11 May 2019

The social crisis and the global eruption of US imperialism

Bill Van Auken

US Secretary of State Mike Pompeo has spent the past week staging provocations and making military threats everywhere from the Caribbean shores of Venezuela to the Persian Gulf, the South China Sea and the Arctic Circle.
Pompeo, the thuggish former Army tank captain, who claims divine inspiration for his every action, staged his latest provocation Tuesday by summarily canceling a scheduled meeting with German Chancellor Angela Merkel and flying to Baghdad. He flew into the Iraqi capital under a cover of secrecy in an attempt to strongarm the Iraqi government into backing the US war buildup against Iran. He was also there to push for further concessions to Exxon and other US energy conglomerates in the name of “diversifying” Iraq’s supplies.
The trip to Iraq served the dual purpose of escalating the US war buildup in the Middle East and snubbing Germany, with which Washington is in conflict over a host of issues ranging from trade and Iran to the Nordstream 2 Russian gas pipeline.
Wednesday marked one year since US President Donald Trump unilaterally withdrew from the 2015 Iran nuclear deal or JCPOA, which Tehran signed with the US, Russia, China, the UK, Britain and France. The agreement severely limited Iran’s nuclear program and initiated a strict inspections regime in return for the lifting of crippling economic sanctions imposed by Washington and its allies.
Since then, Washington has steadily tightened a regime of extra-territorial and illegal economic sanctions that are on a scale tantamount to war. They are aimed at stopping all Iranian oil exports, cutting the country off from the world financial system and reducing its economy to ruin in order to further the US goal of installing a puppet regime in Tehran.
Pompeo and other US officials have touted the dispatch of the USS Abraham Lincoln's carrier battle group to the Persian Gulf along with a wing of nuclear-capable B-52 bombers as evidence that US imperialism is “fully prepared” to respond with overwhelming force to any perceived threat to “US interests” in the region that can be pinned on Tehran.
The US has never been closer to an all-out war with Iran, a country four times the size and with more than twice the population of Iraq, the scene of the last major direct US military intervention in the region, which led to a million deaths and left the entire Middle East in turmoil. A new war would drag in the entire region and, inevitably, Washington’s “great power” rivals, becoming the antechamber of World War III.
Even while bringing the Middle East to the brink of a new conflagration, Washington is threatening military action against Venezuela, with Pompeo insisting on Sunday that a direct US regime-change intervention in the South American country—like Iran the target of brutal US sanctions—would be “lawful.”
Meanwhile, on the eve of his flight to Iraq, Pompeo was in Finland attending a conference of countries with territory in the Arctic in which he denounced Beijing for pursuing “national security aims” in the region and Moscow for “a pattern of aggressive behavior in the Arctic.” He even threatened Canada over control of the Northwest Passage. While hailing the thawing of ice in the polar region for opening up new sea lanes and the potential exploitation of vast mineral wealth, Pompeo refused to sign a joint statement of the Arctic countries because it included a reference to climate change.
Then there is the dangerously escalating confrontation with China, with the US set to increase tariffs on Chinese goods to 25 percent by Friday and Beijing vowing to take countermeasures. In the midst of this drive toward all-out trade war, the US sent two of its warships once again into waters adjacent to China’s Nansha Islands, a so-called “freedom of navigation” operation designed as a military provocation that could lead to armed conflict.
More and more, world politics today resemble the conditions prevailing in the run-up to the first and second world wars, a period in which Leon Trotsky warned that history was “bringing humanity face to face with the volcanic eruption of American imperialism.”
This drive to global war is a product not merely of the maniacal outlook of Trump, Pompeo, Pence and Bolton, but rather of the fundamental contradictions of a crisis-ridden capitalist order—between world economy and the outmoded nation-state system on the one hand, and socialized production and the private ownership of the means of production on the other.
US capitalism has sought to offset its declining global hegemony by military means, engaging in unending wars over the last quarter century. In terms of its economy, the capitalist ruling class has directed all of its policies to sustaining the continuous rise of the stock market and preventing a repeat of the 2008 financial crash. The encouragement of the uninterrupted accumulation of profits by means of financial market manipulation and speculation only assures that the next financial and economic meltdown will be all the more catastrophic.
What are the social effects? Under conditions in which the majority of US workers have not seen an increase in real wages in more than three decades, the growth of financial parasitism has led to an enormous intensification of social inequality and rising social tension. This is giving rise to a growth in the class struggle, expressed in the nationwide wave of teachers strikes, the radicalization of youth and, most recently, Wednesday’s globally coordinated strike of Uber drivers.
No section of the capitalist ruling elite and its political representatives, Trump and the Republicans or their ostensible opponents in the Democratic Party, have a “rational” solution to these intensifying economic and social contradictions.
They are driven to find a way out with a turn toward authoritarian methods of rule at home and by deflecting internal tensions outward by means of military violence. They are, in short, looking for a war. Exactly when and where it will come first remains to be seen.
There is in the crisis of US imperialism, its turn toward global military confrontation as well as the domestic social and political context, an echo of the way in which internal crises drove the Nazi regime that headed Germany to war in the 1930s.
The late British historian Tim Mason wrote in his Nazism, Fascism and the Working Class the following about the turn to war by Hitler’s Third Reich:
The economic, social and political tensions within the Reich became steadily more acute after the summer of 1937; while it seems safe to say that Hitler himself understood very little of their technical content, it can be proved that he was informed of their existence and was aware of their gravity. If the existence in the winter of 1937–8 of a conscious connection in Hitler’s mind between this general crisis and the need for a more dynamic foreign policy cannot yet be established, functional relationships between these two aspects may nonetheless be suggested…
The only “solution” open to this regime of the structural tensions and crises produced by dictatorship and rearmament was more dictatorship and rearmament, then expansion, then war and terror, then plunder and enslavement. The stark, ever-present alternative was collapse and chaos, and so all solutions were temporary, hectic, hand-to-mouth affairs, increasingly barbaric improvisations around a brutal theme.
Changing what needs to be changed, there is in the know-nothing Pompeo’s frantic flights from South America, to the Arctic, to the Middle East, threatening war and economic destruction wherever he goes, the same “temporary, hectic, hand-to-mouth” character to the Trump administration’s policies. They too are accompanied by brutal and “barbaric” improvisations, from the attempts to starve the peoples of Venezuela and Iran into submission to the near-genocidal US-backed military campaign against Yemen to the threat of a full-scale global war.
Until now, the US ruling class has been able to hatch its plans for global aggression behind the backs of the American people, relying on the absence of any organized resistance to war. But with the growth of the class struggle, popular anti-war sentiment will inevitably take on active forms and meet up with rising opposition of the working class to social inequality and the attacks on democratic rights.
The contradictions that are behind the eruption of American imperialism cannot be overcome within the framework of the Democratic Party, which is itself a willing and active protagonist in the war fever of the ruling class. The fight against war is the fight for socialism, and the fight for socialism requires the fight against war. Only through the development of a mass social movement, embedded in and led by the international working class, and directed at the overthrow of the capitalist system itself, can the drive to a new world war be stopped.

8 May 2019

CHANEL – One Young World Scholarships (Fully-funded to attend One Young World Summit 2019 in London)

Application Deadline: 15th May 2019

Eligible Countries: International

To be taken at (country): UK

About the Award: CHANEL aims to develop impactful and socially transformative actions through different kinds of initiatives involving its best ambassadors: its people. In 2019, CHANEL will participate in the One Young World Summit with a delegation of 25 of its internal young leaders. CHANEL will also offer scholarships to 15 external delegates who are setting the example to make their communities, countries and organisations more sustainable and socially responsible. 
CHANEL is one of the world’s most iconic and influential brands in creating, developing, manufacturing and distributing luxury products. If CHANEL is first and foremost about creation, CHANEL is also about being a human-driven company committed to creating long-term value for the brand and for society. As an iconic brand, our influence far exceeds our business activities. Working within the industry and beyond, we want to use this influence to define and promote a more ambitious way to address and manage sustainability and social challenges.

Fields: This scholarship is particularly intended for young leaders at the forefront of organisations and movements that make an impact in at least one of the following areas:
  • Climate Change
  • Sustainable Retail
  • Social entrepreneurship with handcraft & savoir-faire
  • Human rights
  • Advancing the role of women in society
Type: Conference

Eligibility: Candidates must be:
  • Aged 18-30.
  • Nationals of all countries will be eligible to apply for this scholarship.
Selection Criteria: 
  • Evidenced commitment to delivering positive change
  • Demonstrated capacity for leadership
  • Understanding of key local and/or global issues
  • Track record of generating impactful and innovative ideas
  • One Young World will actively seek and prioritise applicants who demonstrate impact in the firlds above.
Number of Awards: 40 (25 for internal members and 15 for young leaders from developing communities)

Value of Award: 
  • Access to the One Young World Summit 2019 London
  • Hotel accommodation on a shared basis between 22 and 25 (inclusive) October, 2019
  • The cost of travel to and from London (flights in economy)
  • Catering which includes breakfast, lunch and dinner
  • Transport between the Summit accommodation and the Summit venue
  • Summit hand-outs and support materials
Duration of Award: 22 and 25 (inclusive) October, 2019

How to Apply: Apply Here
  • It is important to go through all application requirements on the Programme Webpage (see link below) before applying
Visit Award Webpage for Details

One Young World Entrepreneur of the Year Award 2019 (Fully-funded)

Application Deadline: 19th May 2019 6pm BST

Eligible Countries: International

To be taken at (country): London UK

About the Award: At the heart of every start-up or enterprise is the drive to solve the problem. One Young World believes that the next generation of young entrepreneurs are here to do more than create the next convenient solution – they are here to take on the world’s major challenges.
The rates of global unemployment, the catastrophic effects of climate change, and the challenges of globalisation all pose significant problems. The skills of young entrepreneurs, equipped with rapid technological advancements, are overcoming these barriers around the world.
The One Young World Entrepreneur Award was created to highlight the work of revolutionary entrepreneurs who will stand as inspiration for existing entrepreneurs and encourage others to become effective entrepreneurs. 
The 5 entrepreneurs identified will receive the Award at the One Young World 2019 Summit in London, which takes place from 22nd -25th October. The ceremony will take place in front of an audience of 2000 people from over 190 countries and live streamed to an audience of  2 million in over 100 countries. 
The Award winners will be chosen by an international panel of renowned entrepreneurs inlcuding David Jones, Co-Founder of One Young World and Founder of You & Mr Jones. 

Type: Award

Eligibility: To be considered for the award the following criteria must be met:
  • Be between 18 and 35 years old.
  • Exemplify leadership in their field. 
  • Demonstrate the importance of entrepreneurship as a way to effect positive change. 
  • Have achieved tangible and material entrepreneurial success [revenue and number of employees can indicate this].
Number of Awards: 5

Value of Award: In addition to receiving the award at the Summit award winners will receive:
  • Access to the entirety of the One Young World Summit 2019 in London, United Kingdom
  • Hotel accommodation for the duration of the Summit, 22 to 25 (inclusive) October 2019 
  • The cost of travel to and from London. Your flight to and from London must depart from and return to one and the same international airport.
Duration of Award:  22 to 25 (inclusive) October 2019

How to Apply:  APPLY HERE
  • It is important to go through all application requirements on the Programme Webpage (see link below) before applying

Visit Award Webpage for Details

Innovation Time 2019 (5 000 Euros Prize)

Application Deadline: 31st July 2019

Eligible Countries: Not specified (However, plan must be oriented towards Africa)

About the Award: Innovation Time is the presentation session of 3 success stories in innovation during the Rebranding Africa Forum. The Innovation Awards or the Innovation Award is awarded to the winner of Innovation Time, and is intended to reward the talent and genius of an African actor.
The Innovation Time is part of the Rebranding Africa Awards (RAA), which reward leading personalities who, through their daily actions in their respective areas of intervention, trace the paths of development and lead others to change their lives. look on our continent.


Type: Award, Entrepreneurship

Eligibility: Innovation Time is open to everyone.

Selection Criteria: 
  • Being oriented towards Africa
  • To answer to the problems of the African continent
  • Have a social impact (projects in line with the MDGs – Millennium Development Goals – are strongly encouraged)
  • To be applicable in other countries of the continent
  • The innovative nature of the project presented)
  • The financial viability of the project (Business Plan analysis presented)
  • Relevance to the theme chosen for the Rebranding Africa Forum
Number of Awards: 3

Value of Award:
  • The Innovation Award from the Rebranding Africa Awards;
  • An undeniable reputation thanks to a large media exposure;
  • Meetings with international investors and sponsors
  • A check in the amount of 5.000 Euros
How to Apply: The following information must be sent as an attachment in ONE EMAIL to the email address: innovator@rebrandingafrica.com BEFORE 31.07.2019:
  • Your bilingual Biography (FR / EN) in half a page for each version
  • A synopsis of up to 1,000 characters of your project
  • A brief summary of your Business Plan
  • A brief presentation of the current needs to carry out your project (human, financial or structural resources)
Applications will be evaluated by the organizing committee and ALONE the selected candidates will be contacted again.
Do you know someone around you with an innovative project?
  • It is important to go through all application requirements on the Programme Webpage (see link below) before applying

UNESCO International Literacy Prizes 2019 for Innovative Literacy Projects

Application Deadlines:
  • 16th June 2019 for applications
  • 23th June 2019 for nominations by nominating agencies
Offered Annually? Yes

Eligible Countries: All

To be taken at (country): Paris, France

About the Award: This year’s theme is ‘Literacy and Multilingualism’.
The promotion of multilingualism as an asset for both literacy and educational development in general and more particularly Sustainable Development Goal 4 (SDG4) and its target 4.6 in terms of inclusivity quality and expanding access. Multilingual education facilitates access to education while promoting equity for populations speaking minority and/or indigenous languages, especially girls and women.
Through two prestigious Prizes, UNESCO supports effective literacy practices and encourages the promotion of dynamic literate societies to close the literacy gap of approximately 750 millions of people.
UNESCO distinguishes between two Literacy Prizes which are given to five laureates:

The UNESCO King Sejong Literacy Prize (2 awards), was established in 1989 and is supported by the Government of the Republic of Korea. It gives special consideration to programmes that focus on the development and use of mother-tongue literacy education and training.

The UNESCO Confucius Prize for Literacy (3 awards), was established in 2005, and is supported by the Government of the People’s Republic of China. This Prize recognizes programmes that promote adult literacy, especially in rural areas and for out-of-school youth, particularly girls and women.

Type: Contest

Eligibility: Candidates should take into account this year’s theme – literacy and Multilingualism – and also consider the special focus of each Prize.
  • Institutions, organizations and individuals promoting literacy through effective and innovative projects or programmes.
  • Eligible programmes or projects who have a proven record of innovative work in the field of literacy for at least three years.
  • Programmes/projects that have not been awarded the UNESCO International Literacy Prizes in the past five years.
Number of Awards: 5

Value of Program: Each of the five prizewinners receives a medal, a diploma and US$20.000.
The UNESCO International Literacy Prizes are awarded in an official ceremony on the occasion of the International Literacy Day.

How to Apply: Governments, non-governmental organizations and individuals are kindly invited to apply. All applications should be submitted to nominating entities, such as the National Commission for UNESCO in the country of the programme, or an NGO that is in an official partnership with UNESCO. Applications can be submitted via the online platform, detailed information about the application and nomination process is to be found on the UNESCO International Literacy Prizes’ website.

Visit Program Webpage for details

TED Idea Search 2020 (All expenses paid to speak at TED2020 Conference)

Application Deadline: 29th May 2019

Eligible Countries: Worldwide

To be taken at (country): Contest is Online. TED2020 stage is in Vancouver, Canada

About the Award: The theme of TED2020 is UNCHARTED. The future is more uncertain than it’s ever been; we’re looking for people who will give us a clue as to where we’re heading — and how we’ll get there.
Are you working on an invention, design or vision that will really change the way things are done?
Do you have a thoughtful approach to the world’s shared frustrations?
Are you an explorer who’s discovered something strange and amazing?

Then apply below

Type: Conference

Eligibility: Public speaking experience is not required and there are no age restrictions. If you have an amazing idea, we want to hear it!

Selection: This ideas search will be completely virtual, taking advantage of the TED World Theater, our unique and amazing way to use video streaming to bring people from around the world to one place.

Number of Awards: Not specified

Value of Award: All expenses paid

Duration of Award: 5 days

How to Apply: 
  • Prepare a one-minute summary of your idea.
  • Then, film yourself delivering that one-minute summary. The video doesn’t need to be anything fancy — it can be filmed from a computer camera or a smartphone.
  • Upload the film to Vimeo or YouTube using the instructions in the form below.
  • Complete and submit the Round 1 form below. Submissions for Round 1 applications are due May 29, 2019.
  • It is important to go through all application requirements on the Programme Webpage (see link below) before applying
Visit Award Webpage for Details

International Committee of the Red Cross (ICRC) Paid Traineeship in Law and Policy Forum 2019 – Geneva, Switzerland

Application Deadline: 20th May, 2019

Eligible Countries: All

To Be Taken At (Country): Geneva, Switzerland

About the Award:You will assist the Editor and the Editor-in-Chief of the Review in the conceptualization of the themes, contacts with authors, peer reviewers and the publisher, background research and substantive evaluation of articles.
Key Responsibilities:
  • Assistance to the Editor-in-Chief and the Managing Editor of the International Review of the Red Cross;
  • Substantial academic research;
  • Evaluation and legal editing of article submissions (checking the legal reasoning, arguments, structure and sources);
  • Identification of potential authors and peer reviewers;
  • Preparation and co-conduct of interviews of key experts in the field of humanitarian law, policy and action for the Review;
  • Liaison with the colleagues in-house on identifying potential topics to be covered in the Review;
  • Correspondence with authors and partners, and management of the Review files;
  • Authoring blog articles;
  • Occasional involvement in the organisation of launch events of the journal.
Type: Internship

Eligibility: ICRC is looking for candidates who meet the following mandatory requirements:
  • A Master’s degree in law or international relations.
  • A demonstrated interest in humanitarian work, IHL and human rights;
  • Excellent command of English with good French reading abilities;
  • Maximum one year paid professional experience.
  • Initiative and capacity to work independently under minimal supervision;
  • Excellent ability to work in a team;
  • Excellent communication skills including strong writing abilities;
  • Excellent organizational skills.
If you do not fulfil the conditions above, your application will not be considered.

Number of Awards: Not specified

Value and Duration of Award: Successful candidates will be recruited on a 12-month paid traineeship contract. The positions are based at ICRC headquarters in Geneva, Switzerland. Benefits include:
  • Rewarding work in a humanitarian and multicultural environment;
  • Attractive social benefits;
  • Paid traineeship.
How to Apply: Apply Here

Visit the Program Webpage for Details

Award Providers: ICRC

Sri Lanka, ISIL and Religious Tribalism

Gary Leupp

Sri Lanka has been a primarily Buddhist land since King Ashoka’s son Mahinda preached there in the third century BCE. At present 70% of the population is Buddhist, 13% Hindu, 10% Muslim and 7% Christian. (Surely there are secular people, atheists, Marxists, etc. but these are historical communities and identities.) It has been a site of horrific religious-based violence, mostly Buddhist-on-Hindu, although such violence ebbed over the last decade. You wouldn’t think it a likely site for a Muslim attack on multiple Christian targets on an Easter Sunday.
The group identified by Sri Lankan authorities as the author of these atrocities appears to be an established local Islamist organization, National Thowheeth Jama’ath, hitherto known for hate speech against Buddhists but not for violent actions. Now there are reports that they have links to, or are inspired by, ISIL. We know that some Sri Lankans fought in Syria with ISIL. ISIL flags and propaganda have been found in raided sites in Sri Lanka since the attacks, and ISIL has indeed claimed responsibility. This is troubling, as is the announcement that the bombings were to avenge the mosque shootings in Christchurch in March. This seems a new level in the internationalization of religious tribalism.
To avenge 50 Muslims (Indians, Bangladeshis, Jordanians, Palestinians) killed in New Zealand by an Australian Christian, Sri Lankan and Arab Muslims (in ISIL) combined to slaughter over 250 Christians in Sri Lankan churches. (These include citizens of the U.S., U.K., Bangladesh, China, India, France, Japan, the Netherlands, Portugal, Saudi Arabia, Spain, Turkey and Australia.)
An eye for an eye, a tooth for a tooth, all over the world until God makes one side win. This principle is found in the Old Testament book of Leviticus and the Qur’an. But it stems from a principle expressed earlier in the Code of Hammurabi, intended to limit the scope of private vendettas in ancient Babylonia. It was all about proportionality (remember that the next time the Israelis boast of a “disproportionate response” after a minor Palestinian attack); one should not overdo the revenge.
But “like the wheel follows the foot of the ox,” as the classic Buddhist text the Dhammapada puts it, revenge produces revenge. When will we awaken to news of a retaliatory mosque attack in any random country?
If ISIL international is behind this, the choice of Sri Lanka was particularly cruel. On this island in 29 BCE the first canon of Buddhist scriptures was compiled. The Buddhist belief system discourages the concept of revenge, and deploys the concept of karma to explain how one evil leads to another and how the point is not vengeance but to seek enlightenment by renouncing selfish desire.
The Dhammapada opens with these verses:
He abused me, he struck me, he overpowered me, he robbed me.” Those who harbor such thoughts do not still their hatred.
He abused me, he struck me, he overpowered me, he robbed me.” Those who do not harbor such thoughts still their hatred.
Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.
One could argue that, based on such premises as these, Buddhism has historically been a peaceful religion. There is nothing in the Buddhist tradition comparable to Muslim jihads, or Christian Crusades and colonial projects to forcibly convert natives to Christianity. Yes, there were the Shaolin monks in China, and the warrior-monk armies of Japan; but they did not target non-believers so much as protect monastic property and privilege from any opponents. During the second world war the Japanese Zen establishment shamefully embraced Japanese imperialism. And it’s true that in modern times we have seen horrific Buddhist violence in Sri Lanka, as well as Myanmar. Even Buddhist monks have shown themselves capable of savagery against Hindus and Muslims in those countries.
The civil war in Sri Lanka ended in 2009 with the defeat of the Tamil independence movement, pitting Hindus against Buddhists, following the deaths of 60,000 people. A Reconciliation Commission was appointed, and peace has been maintained between the Buddhist and Hindu communities. But that is an issue separate from the relations between Muslims and Christians in a country where both are minorities, and the ability of international terrorists to wreak havoc in an overwhelmingly Buddhist country.
Buddhists have no tradition comparable to holy war, but Tibetan Buddhism (which is, one must admit, idiosyncratic) produced a text in the eighth century, the Kalachakra sastra, that alludes to the coming of the Muslims, and the destruction they inflict in Central Asia; it mentions Moses, Jesus, and Muhammad, and predicts a future war of terrible destruction against the barbarians (and Buddhist victory). This is not a text popular in Sri Lanka, the Theravada Buddhism of which is a far cry from Lamaism; but it does pit the Buddhist world in general against Islam in an existential way. It could maybe be exploited (like the Book of Revelation in the New Testament, which predicts a final war between Christ and his enemies at the Apocalypse, has sometimes been) to mobilize and justify support for anti-Muslim violence.
“Islamic terrorism” has of course long targeted Hindus in India. But it hasn’t had much presence in Buddhist societies. (The Taliban shocked the world by pulverizing the magnificent buddhas of Bamiyan in Afghanistan, but that was a thousand years after Buddhism had vanished in Afghanistan. It was an assault on culture, and the feelings of the Hazzara people, who are now Shiites. It was not an attack on Buddhists as such.) In China, where Buddhism is enjoying a resurgence, and where over 240 million identify with the faith (such that half the world’s Buddhists are in China) the regime is promoting Buddhism as “an ancient Chinese religion” deserving of respect. Islam is viewed as foreign and threatening, and Uighurs in particular subject to considerable repression. But there have not been to my knowledge any Islamist strikes against Buddhist sites in China. Nor any strikes against Buddhist sites in Myanmar.
But now ISIL-linked forces have declared war on the Buddhist-dominated Sri Lankan state, which has a very experienced military that has just received sweeping emergency police powers for the first time since the end of the civil war in 2009. There has been a wave of anti-Muslim nationalist sentiment in Sri Lanka, and anti-Muslim rioting by Buddhists in recent years. This sentiment perhaps infects the military. In some riots Buddhist monks rallied to protect Muslims, and there has been peaceful coexistence for the most part.
But if in the inevitable army crackdown on National Thowheeth Jama’ath overreaches and alienates Muslims in general, we might expect more cracks in the historical facade of Buddhist pacifism. Revenge rather than enlightenment is likely to prevail; it could mean attacks on Buddhist temples too, and the continued development of religious tribalism.
***
Conservative commentators on RT and Fox News both condemn the U.S. “left” (meaning Democrats) for making a big deal about the New Zealand attack (killing Muslims) while downplaying the Sri Lanka one (killing Christians). The gist is that leftists think Christians are oppressors and Muslims victims. I think it more likely that racism is the main factor. If the story has been downplayed while the U.S. media feasts on the Mueller Report and the Democratic primary races, it is not because the victims were Christians (who do not lack for media support) but because they were dark skinned.
***
April 28: It is reported that an army raid on a National Thowheeth Jama’ath safe house in Sainthamaruthu,10 civilians including six children were killed. The port town of Sainthamaruthu (pop. 25,000) is almost entirely Muslim. If the Sinhalese state has killed Muslim children, there will surely be more blood. This is what ISIL no doubt wants. War against Buddhism has not been high on its list of priorities, but the Easter Sunday massacres pit it and its affiliates against the Sri Lankan state and its mainly Buddhist security apparatus.
***
April 29: ISIL has released a video showing Zahran Hashim, an Islamic preacher and the alleged leader of the bombers, pledging allegiance with six other men to the self-declared ISIL caliph, Abu Bakr al-Baghdadi. So yes, the worst is true: ISIL is now at war with a Buddhist state.
April 30: al-Baghdadi resurfaces, and in a video takes responsibility for the Sri Lankan church attacks. Interestingly, he depicts them as vengeance for ISIL’s loss of Baghouz, in eastern Syria, to U.S.-led forces—not to the Christchurch mosque massacre.
I would not be surprised if some Sri Lankans are now studying the Kalachakra sastra. It describes Islam as a “barbarian teaching” (mleccha dharma), a “violent teaching” (himsa dharma) that produces “savagery” (raudra karman). It foretells the coming of a universal ruler (Chakravartin) at the end of this age, who will “smite the barbarians…on the entire surface of the earth.” It is not mainstream Buddhism, but a Tibetan product produced in the eighth century in which Tibetan kings sometimes allied with Arabs against the Chinese, and sometimes fought Arab Muslims, but in the end concluded that the adherents of this religion were uniquely bad.
In Sri Lanka the mainstream Muslim community has naturally condemned the church attacks. One assumes good will all around, in a peaceful country. But Islam deplores idolatry, and has traditionally condemned Buddhists as idolaters, while Buddhism deplores intolerance in general. Sri Lanka’s Buddhists have had a complicated relationship with Christianity, the religion of the Portuguese, Dutch and English colonizers. But they will be more sympathetic to the Christians, if this becomes an ongoing fight, and Osama bin Laden’s vision of global jihad spreads into the Buddhist world.
But when we look at the big picture of karmic cause and effect, we must observe that the U.S. invasion of Iraq produced ISIL, which met with U.S. wrath; ISIL responded with more wrath of its own, targeting a broad net of infidels including Shiites, Yezidis, Christians and infidel artifacts from the Temple of Baal in Palmyra to the Ninevah Wall. Now that its caliphate has fallen, as it shifts to a strategy of random localized actions to affirm its continued existence, it takes on new enemies thus further mining the human potential for tribal violence.
Now I see that Sri Lanka has banned “all forms of clothing that cover a person’s face and prevents them from being identified,” an order seen as being directed at Muslim women’s dress. This will likely result in protests or worse as the global jihad launched by Osama bin Laden continues.

Big Tech and the Rise of Surveillance Capitalism

Mark Kernan

A few years ago after the 2008 financial crash Matt Taibbi of Rolling Stone described Goldman Sachs, that great titan of financial capitalism, as a “great vampire squid wrapped around the face of humanity, relentlessly jamming its blood funnel into anything that smells like money.” Fast forward almost ten years and you could say the same, and much worse, about surveillance capitalism, according to Shoshana Zuboff author of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power.
This time though the squid is even bigger and it is jamming its blood funnel, via smart phones, smart TVs, tablets & soon even smart homes, into every last nook and cranny of our individual & collective privacy. The very thing that was suppose to set us free and serve us, as internet creator Tim Berners Lee had hoped, has now evolved as Lee said “into an engine of inequity and division; swayed by powerful forces who use it for their own agendas.” The capture & commodification of our data, the predatory construction of user profiles and surveillance is in the DNA of surveillance capitalism. Cambridge Analytica is only the tip of the iceberg.
Zuboff points out in her brilliant book that all pervasive, stealthy and omnipresent surveillance capitalism has exploited human experience to collect free raw material for translation into behavorial data. The behavorial surplus-our emotions, fears, our voices and our personalities-is then fed into thinking ‘machine intelligence’, and then reconfigured into predictive products. Products specifically designed to anticipate what you will do today, tomorrow, and next week by means of behavorial modification. But not only does surveillance capitalism predict it also nudges us, influencing our behaviour through personalised and intrusive targeted advertising.
As she memorably puts it: once we searched Google, now Google (and the rest) searches us. We have been digitally dispossessed by the remorseless logic of big tech’s profit imperative. Whereas before it was the social and natural world that was subordinated to the market dynamic now, as she puts it, it is our very human experience that is ripe for extractive profit.
Our data, remorsely collected in recent years, without our true consent, has been weaponised against us with military efficiency, as stated by Tim Cook that is, of Apple, no less-creating a digital profile that lets companies know us better than we know ourselves.
Far-fetched or implausible? Ponder this.
Wearable emotion trackers have integrated sensors which measure & track the wearer’s biometric signals (skin temperature, heart rate & blood volume pulse). The data is then sent via wireless technologies such as Bluetooth to a connected appliance. A huge data-set set is then compiled, no doubt, which can bealgorithmically analysed so as to spot patterns and correlations from which future behaviour can be predicted. Perhaps every time we are feeling a bit down we’ll get a zap of Oxytocin or Serotonin from our watches.
This is all marketed as consumer wellness, but it is really an assault on our unconscious selves that helps businesses sell dodgy products and increase revenue. Our most intimate micro feelings & sensations mined in real time just for profit.
Think that outlandish? Ponder further. Amazon recently patented a “labour saving” design for wristbands that can track warehouse workers’ hands which uses ultrasonic vibrations to nudge them quicker into more efficient working practices. Not long ago this was the stuff of dystopian sci-fi, now electronic supervision from a distance so as workers can’tdeviate from narrowly assigned roles is considered a possibility.
Twenty or thirty years ago people would have been indignant at such proposals & personal violations. In the late 1980s German greens fought with the state over a national census: only sheep are counted, was the slogan. In 1983 the German constitutional court ruled that proposed census questions were gratuitously intrusive and that the information could possibly be abused. Times have changed.
Recently two of the elite digital priesthood, Tim Cook and Mark Zuckerberg, called for more privacy and regulation of the internet. Zuckerberg also promised that Facebook “will increasingly shift to private, encrypted services where people can be confident what they say to each other stays secure.”
Both calls are brazen, self serving & cynical, and exercises in misdirection. The principles of trust, privacy & ethical behaviour were never high on their agenda as they grew their digital, social & cultural hegemonies. They’ve done little to protect our data-actually, legally speaking it’s their data-and that was the way it was always meant to be. Laws protecting our data have long since been undermined by a labyrinth of online contracts & terms and conditions that nobody reads, and what could be euphemistically called a light-touch regulatory framework.
As most of the US big tech European headquarters are based in Ireland this means the Irish data protection commission is the de facto European regulator since the General Data Protection Regulation (GDPR) came into being.Yet the Irish data commissioner last year said it would not investigate Google’s secret tracking of the location of Android users. Best not to upset the empire too much with notions about privacy and freedom rights of individuals, I suppose. A few years ago former TaoiseachEnda Kenny said Ireland was the “best little country” in the world to do business in. Maybe that’s what he meant.
Silicon Valley, which has always been a kind of digital scientology populated by people with mid Atlantic upspeak as their lingua franca, have knowingly broken the social contract, now they’ve been caught and as their profits might suffer they are clamouring for regulation.
Zuckerberg came to Dublin recently and in a report by the Irish Times-which read like a facebook press release-he said of privacy rules in Europe via GDPR, “I think it’s a good foundation that encodes a lot of important values around people being able to choose how their data is used…” Facebook grew relentlessly on a quasi-religious drive of hovering up data almost at any cost. Drunk on behavorial metrics & tracking our interactions it behaved like that blood sucking giant squid, smelling money wherever it latches onto human curiosity & weakness.
Our data being ‘used’ (mercilessly mined, exploited & sold off to the highest bidder he meant) is just mere PR deflection, risible if it wasn’t so obvious. We should choose, and no one else, how our data is used, if it is to be used at all.
This is self-serving propaganda by Zuckerberg. Silicon Valley PR bullshit trying to boost its tarnished “brand reputation”. After all, even when you turn off tracking, Facebook still tracks you. Likewise, it follows you across the internet via code implanted in your browser. So much for Zuckerberg’s much lauded promise to rebuild Facebook as a “privacy-focused” platform.
More risible still, Facebook is actually paying the Daily Telegraph as part of a marketing campaign to run positive stories about it titled: “Being human in the information age”. As Orwell might have said about these propaganda pieces: you couldn’t make this shit up.
Shoshanna Zuboff accurately points out that the digital oligarchs are the robber barons of the 21stcentury. Their business model has been premised on deliberate “psychic numbing” & our unconscious awareness of what they have been doing.
Big tech calling for regulation now is a cynical public relations strategy, for years they resisted regulation as it hindered ‘innovation’ & privacy was, according to Zuckerberg no longer a social norm anyway. Yet the technologies they make billions off were only made possible by massive state subsidies and public research contracts. Without the US defence budget, American tax dollars in other words, generations of computers would not have been built. State capitalism in other words recast as free-market entrepreneurialism.
Noam Chomsky writing in the 2009 explains it well:
“[T]he core of the economy relies very heavily on the state sector, and transparently so. So for example to take the last economic boom which was based on information technology — where did that come from? Computers and the Internet. Computers and the Internet were almost entirely within the state system for about 30 years — research, development, procurement, other devices — before they were finally handed over to private enterprise for profit-making.”
The silicon valley/state relationship is ongoing, and still reciprocal. Eric Schmidt-ex Google CEO- is now chairman of the Defense Innovation Board set up by the Pentagon which is made up of Silicon Valley experts, academics, and the US defence industry to ‘innovate’ (there’s that word again) & discuss the deployment of artificial intelligence in war, amongst other things. Innovation at this point is really a rhetorical device and a proxy for intrusion into our privacy, and worse.
Intriguingly, another board member Harvard law Professor Cass Sunstein a few years ago proposed the novel and somewhat Huxleyian idea of ‘cognitive infiltration’ where, “Government agents (and their allies) might enter chat rooms, online social networks, or even real-space groups and attempt to undermine percolating conspiracy theories by raising doubts about their factual premises, causal logic or implications for political action.” The road to hell is paved with good intentions & unintended outcomes- perhaps, perhaps not. Then again, maybe it’s time has finally come.
Privacy for the rich you could say, and the social media panopticon for the rest of us. This is no less than the incremental crippling of human freedom, just like the frog in slowly boiling water, it’s happened before we even notice what has been going on.
Why is all of this important? Constant surveillance creates a prison of the mind. The surveillance innovations of big tech strike straight at what makes us human-our privacy, our agency, our autonomy, and our need for solitude.
Without solitude how can we ever figure out who and what we are? Without it, we can’t be fully human and we certainly can never be fully free.
We were told by Reagan, Thatcher, & Blair & others that neoliberal capitalism was about freedom & liberating the individual from economic & economic slavery. The Internet promised similar emancipation, and yet we’ve ended up with surveillance capitalism.
Published over twenty years ago Richard Barbrook & Andy Cameron’s article The Californian Ideology now looks extraordinarily prescient. In it they warned that “The technologies of freedom are turning into the machines of dominance.” Tim Berners Lee would agree. Bizarrely, for all of us, the Californian ideology of counter-cultural libertarian individualism & free market capitalism has converged & morphed into rapacious surveillance capitalism.
Tech utopianism is the new digital orthodoxy of the day and ‘innovation’ has become a proxy for deep intrusion into our privacy, and even, as Ruboff warns, our sense of self. Silicon Valley’s doctrine of technological inevitability she adds “carries a weaponised virus of moral nihilism programmed to target human agency and delete resistance and creativity from the text of human possibility.”
As has been said elsewhere, Big Tech’s business model isn’t compatible with our rights, human values and even our democracies. More importantly, it isn’t compatible with our very idea of being human. Zuboff finishes her timely book with a warning we should heed:
“It’s not ok for [our] every move, emotion, utterance, and desire to be catalogued, manipulated, and then used to surreptitiously herd us through the future tense for someone else’s profit.”
Billionaires like Eric Schmidt & Zuckerberg now have unprecedented asymmetries of knowledge-they know huge amounts about us, yet we know little about them. As Zuboff points out: “They aim to be unchallenged in their power to know, to decide who knows, and to decide who decides.”
But what if a state-corporate-bureaucratic monster emerges from all of this? Which, as David Samuels of Wired magazine warned, has the potential for “tracking, sorting, gas-lighting, manipulating, and censoring citizens” similar to China’s big brother state.What if the digital freedom we thought we had is not freedom at all; in reality it is a type of unfreedom masquerading as freedom? What if, during our induced digital somnolence, the monster squid has already arrived?

Is 5G Worth the Risks?

Iishana Artra

In recent months there’s been a lot of talk about 5G – the next generation of wireless technology. 5G is being touted as a necessary step to the ‘internet of things’ – a world in which our refrigerators alert us when we’re low on milk, our baby’s diapers tell us when they need to be changed, and Netflix is available everywhere, all the time. But what we’re not hearing is that evidence-based studies worldwide have clearly established the harmful effects of human exposure to pulsed radiofrequency radiation from cell towers, cell phones and other devices – and that 5G will make the problem exponentially worse.
Most people believe that the Federal Communications Commission (FCC) carefully assesses the health risks of these technologies before approving them. But in testimony taken by Senator Blumenthal of Connecticut, the FCC admitted it has not conducted any safety studies on 5G.
Telecom lobbyists assure us that guidelines already in place are adequate to protect the public. Those safety guidelines, however, are based on a 1996 study of how much a cell phone heated the head of an adult-sized plastic mannequin. This is problematic, for at least three reasons:
  • living organisms consist of highly complex and interdependent cells and tissue, not plastic.
  • those being exposed to radiofrequency radiation include fetuses, children, plants, and wildlife – not just adult male humans.
  • the frequencies used in the mannequin study were far lower than the exposures associated with 5G.
5G radiofrequency (RF) radiation uses a ‘cocktail’ of three types of radiation, ranging from relatively low-energy radio waves, microwave radiation with far more energy, and millimeter waves with vastly more energy (see below). The extremely high frequencies in 5G are where the biggest danger lies. While 4G frequencies go as high as 6 GHz, 5G exposes biological life to pulsed signals in the 30 GHz to 100 GHz range. The general public has never before been exposed to such high frequencies for long periods of time.
This is a big deal. It turns out that our eyes and our sweat ducts act as antennas for absorption of the higher-frequency 5G waves. And because the distances these high-energy waves can travel is relatively short, transmitters will be required closer to homes and schools than earlier wireless technologies: the build-out will add the equivalent of a cell tower every 2-10 houses.
But former FCC Chairman Tom Wheeler has made it clear the Telecom-dominated FCC does not put health first: “Stay out of the way of technological development,” he said. “Unlike some countries, we do not believe we should spend the next couple of years studying… Turning innovators loose is far preferable to letting committees and regulators define the future. We won’t wait for the standards.” In response to questions about health concerns, Mr. Wheeler said: “Talk to the medical people”.
Good idea.
The “medical people” have conducted over 2,000 international evidence-based studies that link health impacts with pulsed radiowave radiation from cell towers, routers, cell phones, tablets, and other wireless devices. These studies tell us that RF radiation is harmful at even low and short exposures, and that it impacts children and fetuses more rapidly than adults. Among the findings are that RF radiation is carcinogenic, causes DNA damage, affects fertility and the endocrine system, and has neurological impacts. Pulsed electromagnetic frequencies have also been shown to cause neurological symptoms: depression, anxiety, headaches, muscle pain, attention deficits, insomnia, dizziness, tinnitus, skin tingling, loss of appetite, and nausea.
The U.S. Government has known of these risks since at least 1971, when the Naval Medical Research and Development Command published a bibliography containing 3,700 references reporting 100 biological and clinical effects attributed to microwave and radio-frequency radiation.
Recent findings, such as the $30 million 2018 U.S. National Toxicology Program (NTP) Study, have corroborated the findings of all well-designed heart and brain cancer studies of people with 10 or more years’ exposure to cellular radiation from cell towers and cell phones. They all agree: RF radiation causes cancer.
What has been the response to these findings?
Scientists are urging the World Health Organization (WHO) to update its classification of RF from a Group 2B Carcinogen to a Class 1 carcinogen – making RF and 5G comparable to arsenic and asbestos. Annie Sasco, former Chief of WHO’s Research Unit of Epidemiology for Cancer Prevention, says, “Enough is enough, how many more deaths would be needed before serious action is taken? Evidence just continues to accumulate.”
Ronald Melnick, the designer of the NTP study, says that the study “shows clear evidence of a causal link between cancer and exposure to wireless cell phone signals.” He adds that “An important lesson that should be learned from the NTP studies is that we can no longer assume that any current or future wireless technology, including 5G, is safe without adequate testing.” Meanwhile, 231 scientists from 42 nations have signed the 5G Appeal, which urgently calls for a moratorium on the technology. Steps are being taken to slow the deployment of 5G in Italy, Belgium, Israel, Switzerland, and The Netherlands, and in the states of California, New Hampshire, Massachusetts, and Oregon.
But so far, not enough political leaders have been willing to heed the warnings. Or perhaps they are deferring to President Trump, who said that 5G antennas “must cover every community and they must be deployed as soon as possible…. No matter where you are you will have 5G and it is going to be a different life. I don’t know that it will be better… but I can say that technologically it won’t even be close.”
Wireless technology has become so ubiquitous that most of us have been lulled into believing it is safe. Now, the hazards are about to be ratcheted up dramatically. More citizens and legislators need to join those who are actively resisting the reckless push for 5G.