3 Apr 2017

Sino-Indian Strategic Dialogue: Differences in Strategic Thinking

Siwei Liu


China and India reopened a new round of strategic dialogue in Beijing February. Admittedly, the dialogue has important implications for maintaining strategic stability in a changing regional security environment. But it has also revealed the differences in the two sides’ strategic mindsets. These differences feed into the trust deficit and will eventually weaken the dialogue process. 

The Chinese Vice Foreign Minister Zhang Yesui and the Indian Foreign Secretary Subrahmanyam Jaishankar co-chaired the strategic dialogue held on 22 February 2017 in Beijing. During the seven hour-long talks, the two countries exchanged views on bilateral ties as well as regional and international issues of common concern. There is no denying that this was the right time for the two Asian giants to have such a comprehensive dialogue.

This was the first round of strategic dialogue held since the Indian Prime Minister Narendra Modi took office in 2014. Before this, the two sides had six rounds of dialogue from 2005 to 2014. Therefore, there is symbolic importance to the reopening of this dialogue for Sino-Indian relations as well. It demonstrates that both sides expect to see a more stable and healthy bilateral relationship.

Similarly, the practical significance of the strategic dialogue is also evident. Tthe new periphery strategies of both countries - China’s One Belt One Road (OBOR) initiative and India’s Indo-Pacific strategy – to some extent, have caused discomfort to each other. In addition, the new security dynamics in the Indo-Pacific region also bring some uncertainties and challenges to China-India strategic relations. It was important, therefore, for both countries to reopen dialogue and discuss how to avoid strategic misunderstanding.

The dialogue attracted considerable attention in various communities in the two countries, including the media. Unfortunately, it seemed that the dialogue was very hard to conduct from a practical point of view. In fact, some Indian analysts have started to complain about the results and expressed disappointment that the dialogue did not address a series of issues that have troubled Sino-Indian relations as they stand today. Similarly, Chinese experts argue that the two countries should use the mechanism to push forward greater strategic convergence rather than get entangled in strategic differences. 

The difference in strategic mindsets played an important role in the conduct and results of this round of the Sino-Indian strategic dialogue. Both countries represent ‘oriental’ cultures; however, China and India “think differently.” China’s strategic mindset is more dialectical, synthetic, and also focused on long-term strategic planning. It is quite different from the Indian mindset, which is more abstract, exceptionalism-driven, and in favour of pursuing practical solutions at the tactical level. China and India bring their differing priorities shaped by these different styles of thinking or approaches to the negotiating table. 

The Indian side preferred to bring up sensitive issues like India’s membership in the Nuclear Suppliers’ Group (NSG), getting the UN to impose sanctions on Jaish-e-Mohammed (JeM) chief Masood Azhar, among others. It appeared that India preferred to solve current problems and differences before pushing the bilateral strategic relations forward.

The Chinese prefer to understand bilateral ties though a big-picture analysis. Fu Ying, a Chinese diplomat, pointed out that, “the two sides should see trees, but also the forest.” Although Beijing was looking to narrow strategic differences through the dialogue, it also was inclined to discuss strategic convergence, including prospects of promoting regional cooperation. Beijing hoped to create a friendly atmosphere for bilateral ties. Contrary to Indian thinking, the Chinese are looking at establishing friendly bilateral relations before addressing specific issues between the two countries. 

Admittedly, this is not the first strategic dialogue between China and India and both sides seemed to be highly attuned to each other’s way of thinking. Not just that - the maladjustment, to some extent, also made them uncomfortable. Delhi was obviously disappointed that China disregarded its demands on solving some sensitive issues. Although Beijing tried to address Indian concerns – for instance, a delegate who was an expert on nuclear issues had joined the dialogue on the Chinese side - the Chinese were not comfortable with the Indian over-emphasis on differences between the two sides rather than focusing on the convergences. Beijing does not want to allow these differences to cloud the overall relationship.

Perhaps it is necessary that the Chinese and Indian sides unstudy each other's strategic mindset more closely. This also includes a better understanding of the other's strategic culture. The conduct of the latest strategic dialogue has shown that a more open and creative attitude is the only way to have a successful Sino-Indian dialogue.

1 Apr 2017

University of Dundee Global Excellence Postgraduate Scholarships for International Students 2018 – UK

Application Deadline: 1st October, 2017 for the Jan 2018 academic session
Offered annually? Yes
Eligible Countries: International
To be taken at (country): Scotland, UK
Eligible Fields of Study: All
About Scholarship: This scholarship is payable for each year of your degree at Dundee. The Dean’s International Scholarship is available to applicants in each of the University’s 9 Academic Schools. Each Academic School will decide which of their applicants will receive the scholarship based on previous academic merit plus the supporting statement.
Type: Full time Undergraduate and Masters taught
Eligibility: The Dean’s International Scholarship is open to undergraduate and taught postgraduate international applicants.
Number of Awardees: Not specified
Value of Scholarship: If you are successful you will be awarded £3,000 per year, which is deducted from your annual tuition fee.
How to Apply: If you are made an offer for an eligible course, the University will email you a link to an online scholarship application and ask you to submit a short supporting statement.
Award Provider: The University of Dundee

Atlas Corps English Teaching Fellowship 2017 for Teaching in Latin America

Application Deadlines:
  • Priority: 3rd April 2017
  • Final: 2nd June, 2017
Offered annually?
Eligible Countries: All
To be taken at (country): Colombia
About the Award: The Atlas Corps Teaching Fellowship is an English teaching opportunity for emerging professionals. The opportunities we offer are a collaboration between Atlas Corps and our two partners in Latin America – Heart for Change and Volunteers Colombia, who work with different governmental agencies in Colombia and other countries – from nationwide Ministries of Education and public schools to local vocational training programs.
Through this collaboration, our mission is to facilitate the development of a prosperous Latin America where children and youth have the opportunity to receive a high-quality bilingual education.
The program we offer in Colombia specifically is the country’s largest bilingual program. In its first year, 350 Fellows taught alongside 1,050 Colombian teachers, strengthening English education for nearly 98,000 public high school students in 33 cities. Today Fellows teach English in 38 different Colombian cities.
Atlas Corps Teaching Fellows learn leadership skills in an international context while advancing English language skills in youth. The benefits of this prestigious fellowship include a living stipend, general and TEFL teacher training, ongoing professional development, and engagement in the global Atlas Corps network of over 500 leaders from 80+ countries!
Selected participants will: Co-teach in cities across Colombia (big and small!) in public schools through the Ministry of Education
  • 25 hours/week instruction
  • 15 hours/week planning

Type: Fellowship
Eligibility: 
  • Bachelor’s degree or equivalent
  • Clean Background Check
  • Age range of applicants is 21 to 50
  • English language skills, at native language proficiency or C2 level equivalent.
    • We require English level proof for non-native speakers in the form of test results from either Cambridge, IELTS or TOEFL. (We do NOT accept TEFL or CELTA certificates as proof of English level)
    • Below are the qualifying scores:
      • Cambridge: C2
      • TOEFL: 96+
      • IELTS: 7.5+
  • Spanish language skills, at basic level or higher (we encourage all levels of Spanish to apply)
  • High level of flexibility and adaptability
  • Interest and enthusiasm for serving in an educational environment (we will provide the methodology, you provide the inspiration and energy)
Number of Awardees: Not specified
Value of Fellowship: 1,500,000 monthly COP stipend
  • Two-week orientation, including extensive training in pedagogy/TEFL and training on logistics related to living in Latin America (visa, identification, bank accounts, mobile phones, and more)
  • Courtesy visa and ID
  • Local medical insurance
  • Transportation from Orientation to your placement city
  • 24/7 support from Regional Coordinators and staff
  • Certificate of program completion
  • Bonus upon completion of the program
  • Atlas Corps specific benefits! More details in link below.
Fellow Pays: 
  • $400 Program Deposit (returned upon completing Fellowship)
  • International health insurance (~$300)
  • Round trip ticket (cost depending on location)
Duration of Fellowship: Mid-July 2017 (exact date to be confirmed)
How to Apply: Here is the general overview of the Application Process, but please read ALL the steps by clicking this link: Process and Procedures – Atlas Corps Teaching Fellowship and the Fellowship Webpage Link below
  1. Online Application: You will need to create a login, and you can save your responses so you can return to the application at any time. The application consists of background information, a personal biography, and a transcript or certificate. Again, this application allows you to be considered for any of our opportunities in Latin America, and you’ll be able to indicate your preference on the form.
  2. Review Process: Applications will be reviewed by the Atlas Corps Selection Board. Atlas Corps and our partners in Colombia will both conduct Skype interviews. Our partners will then make their final recommendations to Atlas Corps, and Atlas Corps will notify the selected candidates.
  3. Pre-Arrival Process: After being selected and confirming their spot, candidates will receive information about what other logistical documents they need to send in, as well as visa support if applicable.
Award Provider: Atlas Corps

Ewha Global Empowerment Program (EGEP) for Women Activitists in Asia and Africa 2017

Application Deadline: 9th April 2017
Selected participants will be announced 17th May 2017
Offered annually? Yes
Eligible Countries: Countries in Asia and Africa
To be taken at (country): Ewha Womans University, Seoul, South Korea
Theme:
  • For the July 2017 session: Transnational Feminism and Women’s activism
  • For the January 2018 session: Transnational Women’s Activism: Sexuaity, Women’s body and Violence
About the Award: EGEP is a two-week residential educational program that takes place twice a year (summer and winter) offered by Ewha Womans University. According the MOU between Ewha Womans University and UN Women, this program aims to promote education for women and gender equality in Asia and Africa by empowering women working in non-governmental public sectors and by nourishing the next generation of women leaders.
On completing this program, participants will have:
  • improved their theoretical knowledge and practical capacities from a gender perspective;
  • broadened their understanding of women’s lives, women’s issues, and women’s rights in Asian and African contexts; and
  • strengthened their feminist leadership capacities to build women’s solidarity and cooperation in local, national, and transnational contexts.
Offered Since: 2012
Type: Training
Eligibility: With minimum three years of experience, women activists working in international and national non-governmental public sectors in Asia, such as NGOs, NPOs, civil society organizations, as well as individuals working independently are encouraged to apply for this program.
Selection Criteria: The selection committee will evaluate the applicants based on the following criteria:
  •     field experience                                                                      25%
  •     expertise in women’s issues                                                25%
  •     potential as next generation of women leaders              25%
  •     contribution to the community                                          25%
Number of Awardees: 20~25 for every term of EGEP
Value of Program: The University covers the tuition for all the participants. Ewha Womans University provides the funding to cover fees for the tuition, dormitory, and a two-week allowance for all the participants. Funds for airfare will be awarded only to the participants from ODA beneficiary countries.
Duration of Program: 2 weeks. July 9 – 23 2017 / January 7 – 21 2018
How to Apply: 
  • Application Form
  • Curriculum Vitae
  • Statement of Purpose
  • Essay
  • Letter of Recommendation
Requirements: These requirements are only for those who have been notified as selected EGEP participants.
All forms are downloadable at http://egep.ewha.ac.kr.
It is important to go through the program webpage before applying
Award Provider: Ewha Womans University.

Deutsche Welle Heroes of Today Contest for Portuguese -Speaking African Countries 2017

Application Deadline: 1st May 2017
Eligible Countries: Portuguese -Speaking African Countries
To be taken at (country): Online
About the Award: Deutsche Welle’s “Heroes of today” contest seeks stories about a person who makes a difference in the community.
Type: Contest
Eligibility: Aspiring journalists from Portuguese-speaking countries in Africa can enter this contest.
Selection Criteria: A jury selected by DW will be responsible for classifying the portraits submitted by contestants. In each of the categories (text, video and photo) will be selected three candidates by the jury. The final position of the three will be determined through a public vote on  Facebook of DW Africa (see in link below) taking place in May.
Number of Awardees: 3
Value of Contest: DW will offer prizes for the first, second and third place in each of the three categories of the competition:
  • Text:
    1st: a camera
    2nd: a smartphone
    3rd: an iPod
  • Video:
    1st: a camera
    2nd: a smartphone
    3rd: an iPod
  • Photography:
    1st: a camera
    2nd: a smartphone
    3rd: an iPod
How to Apply: To participate in the contest “heroes of today” (2017 edition), you must publish a portrait of a person who makes a difference in your community until May 1, 2017.
There are three formats to choose from.
– a text (maximum 5,000 characters) with a photograph of the person portrayed
– a video about the person portrayed (with a maximum duration of 3 minutes)
– a series of photographs of the person portrayed (12 photos at most)
You need to post this picture on a blog, on Facebook, on Instagram or on YouTube – always accompanied by the #DWheroisdehoje hashtag – and fill out this DW Africa form to take part in the contest:
By continuing and entering this content in the “Heroes of Today” contest, you agree to automatically transfer to DW – Deutsche Welle the rights to use text, photos, audio, and videos included in the material for the release of the project. He also declares that he has read the competition rules.
Award Provider: Deutsche Welle

Albert Einstein Global Fellowship for Researchers 2018

Application Deadline: 15th April, 2017
Eligible Countries: All
To be taken at (country): Germany
About the Award:  The purpose of the fellowship is to support those who, in addition to producing superb work in their area of specialization, are also open to other, interdisciplinary approaches – following the example set by Albert Einstein.

Type: Fellowship
Eligibility: Candidates must be under 35 and hold a university degree in the humanities, in the social sciences, or in the natural sciences.
At the end of the fellowship period, the fellow will be expected to present his or her project in a public lecture at the Einstein Forum and at the Daimler and Benz Foundation. The Einstein Fellowship is not intended for applicants who wish to complete an academic study they have already begun.
Selection Criteria: A successful application must demonstrate the quality, originality, and feasibility of the proposed project, as well as the superior intellectual development of the applicant. It is not relevant whether the applicant has begun working toward, or currently holds, a PhD.
Number of Awardees: Not specified
Value and Duration of Fellowship: The fellowship includes living accommodations for five to six months in the garden cottage of Einstein`s own summerhouse in Caputh, Brandenburg, only a short distance away from the universities and academic institutions of Potsdam and Berlin. The fellow will receive a stipend of EUR 10,000 and reimbursement of travel expenses.
How to Apply: Applications for 2018 should include a CV, a two-page project proposal, and two letters of recommendation.
Applications should be submitted by mail to:
Prof. Dr. Susan Neiman Einstein Forum Am Neuen Markt 7 14467 Potsdam Germany
OR
fellowship@einsteinforum.de For more information, call or fax the Einstein Forum at: phone: +49-331-271780 fax: +49-331-2717827
Award Provider: Einstein Forum

L’Oreal-UNESCO Fellowship for African Women in Science 2017

Application Deadline: 19th April 2017
Offered annually? Yes
Eligible Countries: Sub- Saharan African countries listed below
To be taken at (country): Sub-Saharan African Universities
Eligible Field of Study: This program identifies and rewards talented young female scientists in the field of Life Sciences (such as biology, biochemistry, biophysics, genetics, physiology, neurosciences, biotechnologies, ecology and ethology) as well as Physical Sciences (such as physics, chemistry, petroleum engineering, mathematics, engineering sciences, information sciences, and earth and universe sciences).
About Fellowship: Founded in 1998, the L’Oréal-UNESCO For Women in Science Sub-Saharan Africa Fellowships aims to promote and encourage young African women in science. Its programs reward established women scientists whose outstanding achievements have contributed to the advancement of scientific knowledge and of its benefits to society and provide support to promising young women who are already making significant contributions in their scientific disciplines.
Eligible Countries: South Africa, Angola, Benin, Botswana, Burkina Faso, Burundi, Cameroon, Cape Verde, Central African Republic, Comoros, Congo, Côte d’Ivoire, Djibouti, Eritrea, Ethiopia, Gabon, Gambia, Ghana, Guinea, Equatorial Guinea, Guinea-Bissau, Kenya, Lesotho, Liberia, Madagascar, Malawi, Mali, Mauritania, Mozambique, Namibia, Níger, Nigeria, Uganda, Democratic Republic of the Congo, Rwanda, Sao Tomé & Principe, Senegal, Seychelles, Sierra Leone, Somalia, Sudan, South Sudan, Swaziland, Tanzania, Chad, Togo, Zambia and Zimbabwe
Offered Since: 2010
Eligibility: Applicants must meet the following general criteria:
  • Having obtained Ph.D. degree in Life or Physical Sciences or pursuing studies leading to a Ph.D. degree
  • Having the nationality of a Sub-Saharan African country
  • Working in a Research Laboratory or Institution in one of the region’s countries or being- enrolled in a doctoral programme at a University in Sub-Saharan Africa
  • Candidates must be no more than 40 years old by the end of the application period for- PhD and not more than 45 years for Post-doctoral.
Selection Criteria: The selection criteria of the candidate by the jury are the following:
  • The candidate’s outstanding academic records (including number, quality and impact of the publications (impact factors to be submitted), conference presentations, patents…)
  • The scientific quality of the research project
  • The innovative nature and productivity of the research and its potential application in science
  • The ability of the candidate to communicate and promote sciences to a younger audience and to encourage young African female scientists.
  • The candidate’s career-path
Number of Fellowship: Every year, the Program honors 14 talented African women (12 for doc & 2 for Postdoc) for the quality of their research and encourages them to pursue a brilliant career in science in any Sub-Saharan African country.
2 out of the 14 Fellowships, one at doctorate and one at post-doctorate level, will be given to South African women working or studying in South Africa.
Value of Fellowship: €5,000 each will be granted to 12 African Ph.D. Students enrolled in- an African University. €10,000 each will be granted to 2 African postdoctoral researchers- working in a laboratory or research institute registered in one of the region’s countries.
Duration of Scholarship: not specified
How to Apply: Applications can be only made through the online platform www.fwis.fr by the candidates themselves.  An application is considered complete only if it includes all documents below:
  • A detailed Curriculum Vitae (including outreach activities among youth, tutoring, etc.)
  • Certified copies of the degrees or recent diplomas-
  • A proof of having obtained a Ph.D. degree for postdoctoral candidates-
  • A proof of being enrolled in an African University for doctoral candidates-
  • A detailed project of maximum 2 pages, including:
    • The research project description
    • The proposed use of the grant motivating the candidature with some budget indications
  • Letters of recommendation from the research supervisor and/or the director of the- scientific institution where the research project is carried or the Dean of the University under which the candidate is running her research
  • The list of publications and patents
Incomplete files or received after the deadline for application, as well as candidatures that do not meet the requirements mentioned above, will not be taken into consideration.
Download and go through application rules and regulations from the Fellowship Webpage below before applying
Fellowship Provider: Fellowship is granted by the L’Oréal Foundation and L’Oréal South Africa in partnership with the UNESCO Multi-Sectoral Office in Eastern Africa and the African Network of Scientific and Technological Institutions (ANSTI).

Whither Rights – Of Life, Food, And Everything In Between

Samar

The recent elections – from civic body elections in Maharashtra to Assembly elections across India – have indeed marked a watershed moment in the life of the Republic. Ironically, they have not done so for the discourse they have produced in the Indian media – discourse ranging from the imminent threat of fascism to sectarian strife. They have marked a watershed moment for the discourse set as a part of the campaigning itself.
The elections seem to have marked the death of rights and issue-based politics in India, seemingly “for good”. The disconnect, which has been apparent for a while, to anyone following electoral democracy in India, now seems to be complete and final. Going by the results one may actually conclude that either the Indian electorate is least interested in issues that touch, shape and define their immediate concerns, or they have become so tangential to the electoral process that results can be stolen in broad daylight.
Sample the crushing defeat of Irom Chanu Sharmila in Manipur, a Northeast Indian state relatively aloof from the discourse of sectarianism and intolerance which has engulfed the ‘mainland’ in recent times. A political observer may agree that nothing touches the lives of the citizens in Manipur more than the draconian Armed Forces (Special Powers) Act (AFSPA) that empowers even a non-commissioned officer of the security forces to kill citizens merely on suspicion, with impunity. The Act, first introduced by British colonials, is a negation of everything that the Indian Constitution guarantees to its citizenry, beginning with the fundamental right to life, which cannot be taken away without due process of law. Now, an armed soldier shooting at someone and killing him or her merely on suspicion can be anything but the rule of law and is blatantly unjust and unconstitutional.
And, this is not the only way AFSPA flouts the Indian constitution. It stands in contravention to another fundamental right guaranteed to every citizen – the right to equality before the law. The AFSPA makes citizens of areas where it is imposed more unequal than other areas.
It was this injustice that moved Irom Sharmila Chanu and launched her into an epic resistance that has drawn parallels to that of Gandhi and Nelson Mandela. She went on a fast on
5 November 2000, after personnel of the Assam Rifles shot dead 10 civilians waiting at a bus stop in Malom, Manipur, and remained on this fast for 16 years, a period during which she was incarcerated and subject to force-feeding by the Indian State. She became the face of resistance to AFSPA and the heavy-handedness of the Indian forces.
Then, this year, she decided to fight the injustice democratically through electoral politics. However, the results show a consummate loss for her. She has secured only 90 votes against 18,649 secured by the winner and stands 4th, or second last in the constituency.
All this in a state that has lost countless lives to AFSPA and has seen all shades of protest against the Act. The protests have seen elderly mothers stripping naked in front of the Kangla Fort, the then headquarters of the Assam Rifles, the paramilitary force held responsible for most AFSPA killings. The protests have also seen repeated outbreaks of violence, including one where protesting citizens went berserk and torched the state assembly to vent anger.
None of this seems to have mattered to electoral politics and the issues that such politics revolve around. What exactly can matter to such political elections, if even the right to life does not matter? If one looks closer at the elections across the country, one can see how nothing much of importance to the people seemed to matter to the election results.
Even the agrarian crisis that has ensnared the lives of more than 300,000 farmers in India over recent years – more than 600 of them in the last three months alone, counting only 2 states, Maharashtra and Madhya Pradesh – has been of no consequence. Their suicides appear immaterial to election results across states.
This disconnect has been active for some time now. For a decade, 2004-2014, the Maharashtra electorate continued to return the coalition of the Indian National Congress and Nationalist Congress Party to power at a time when the crisis was peaking, despite the government’s categorical failure in arresting the crisis.
And it has not been limited to just one state, or even to one side of the political spectrum. So one cannot argue that there was some other diversionary factor in the discourse, for instance “the need to stop sectarian forces from grabbing power”.
The farm suicides were peaking in neighbouring Madhya Pradesh as well even as the electorate there kept returning the Bharatiya Janata Party to power in the same time frame, again, despite the government’s dismal failure in arresting the crisis.
This trend of disconnect has however become absolute. The campaign discourse this time had not even a token reflection of what is affecting people’s lives on a daily basis.
Only an outsider without any knowledge of the realities of the disconnect would be surprised how, in a country where widespread poverty keeps 58.4 % children of India below 5 years of age perpetually anaemic across states ruled by political opponents, there is no reflection of this in any state and local election campaigns. Anaemic children and dead citizens shot by AFSPA protected personnel do not even have a vote do they?
Is there a way out? Perhaps. Bringing back the right to life, to food, and to everything else fundamental in between, to the centre stage might be a way. How? We can get to that. But, first, is anyone even thinking about this – anyone, including the civil society?

Bangladesh, Social Media And Longings In A Bizarro World

Fazal M. Kamal

It definitely looks like law enforcement in Bangladesh–as also apparently in many other countries, e.g. reference: the British Home Minister’s recent opinions regarding social media, not forgetting similar persistent efforts in the US–is going through a phase that maybe described as mid-life crisis. That’s the time when people—especially men, we’re told, but lots of women too though theirs are somewhat different—say, do, think, whatever, bizarre stuff.
According to one expert (needless to elaborate, there are innumerable of them around the world) there are 14 signs of this often-hyped crisis, and here they are:
1.Buying a Sports Car. 2. Drastic Changes in Habits, Mood Swings, and Impulsive Decision-Making. 3. Shifts in Sleeping Habits.4. Obsession with Appearances. 5. Disconnecting from Old Friends, and Replacing Them with Younger Friends. 6. Feeling Tied Down, with No Chance for Change. 7. Thoughts of Death or Dying. 8. Changing Careers. 9. Leaving a Spouse or Having an Affair. 10. Bouts of Depression. 11. Increased Consumption of Alcohol or Drugs. 12. Listless and Bored.13. Assigning Blame. 14. Recent Traumas.
While an ordinary mortal’s crisis may not coincide or even seem similar to those of law enforcement entities, the critical point to note is the strangeness of the desires or wishes. As a footnote it can be added that at least a few of the signs appear creepily close to those experienced by those who maybe described as leading a “civilian life” of a mere citizen.
Anyhow, as it may be. Not too long back some from law enforcement expressed the plea—and that too right to the prime minister of the country—that they should be relieved from all strictures related to torturing/tormenting persons arrested by them and in their control. We shall leave the prime minister’s reaction to speak for itself since no clarification is required.
The latest demand of the law enforcing leadership relates to becoming a Facebooker. (Just a point of personal disclosure: This commenter has never been registered with the aforementioned Facebook and most certainly has no intention whatsoever to do so anytime in the future. One particular reason: With so much prying into an individual’s life, why bother?) Simply stated this is what law officials desire: Intending Bangladeshis should disclose their National Identification or at the very least their identities while signing up with Facebook.
It has been noted in various forums and publications that this country’s law enforcement mechanism and general guidelines, apart from upgraded training, require urgent reconsideration—even if the top brass could be feeling that since they’re functioning to help, assist and abet the political power, nothing else but only preserving the powers that be in a pleasant frame of mind matters. Apparently there’s ample evidence to bolster that conclusion.
More than clearly as events have shown, law enforcement units seem to be in need of being sensitized to the realities of the world—and that holds true for numerous other such organizations in numerous other countries too—including a essential quantity about the rights of citizens and the duties of law enforcement toward them, the state of the world since the time the Brits left these shores, and that professionalism will serve a lifetime but not pseudo-political pronouncements.
These, among other necessary measures, may ultimately succeed in instilling in the relevant persons that asking for a total and comprehensive control of people’s life would appear to make things easier for the law enforcers (au contraire, if no acquiescence comes then it’ll provide them with material to explain away any inadequacy) but it could very well lead to a contrary impact; and it certainly would not go down well with the citizens whom, it perhaps might be added, the law is supposed to protect, serve and defend.
Following from the above, it seems the junior minister for telecommunication and another from the ICT ministry—along with her powerful law enforcement officials, of course—feel strongly the Bangladesh administration must have some control on the social media platforms especially Facebook, for whatever reasons which, though, must be seductive enough for them to unrelentingly pursue just as a Scottish king is said to have learnt about perseverance from a spider.
The ostensible cause, it appears, is the “dreadful influence” that is being wielded via Facebook (FB) which in turn is heinously impacting many people who in their turn are resorting to even more heinous actions. The professed obsession with Facebook—which doubtlessly will warm the cockles of M. Zuckerberg’s heart, and little wonder given that he and wife P. Chan feel they can afford to raise another child—of the junior minister and others in the Bangladesh administration would indicate that once the government can successfully bring Facebook under some degree of restraint this country would be free of all the various types of crimes, militancy, terrorism, et al.
But in this pursuit of exerting pressure on Internet outlets it clearly looks like we’ve been ignoring and overlooking more relevant realities. For instance to stem the tide of crimes the crime fighting machinery itself must function with some essential degree of efficiency, dedication, sophistication and fairness, among other factors, and just as importantly scrutinize the causes that are leading to those criminal incidents. In this context let us also look at another fact: In this nation’s avowed pledge to transform this country into a “digital” one we’ve evidently taken our eyes off the road.
As a consequence, according to a report of the Alliance for Affordable Internet, Bangladesh has gone down thirteen rungs in the Internet affordability drivers’ index among fifty-eight developing and least developed countries. This was caused, per the Alliance, due to the country’s slow progress in this sphere compared to the other nations. In the previous year Bangladesh occupied the 33rd place with a score of 39.13 while in the following year it slid to 46 with a score of 39.41 out of one hundred.
Against this backdrop lately there’s been much more talk of how the country’s authorities can oversee, control, and for all practical purposes administer Facebook for Bangladesh with the acquiescence of Facebook officials. Hence this fascinating report from a few days back: “Facebook has turned down a proposal to sign a memorandum of understanding on requiring national identity card or passport numbers/copies for Bangladeshis to open accounts on the social media website, Inspector General of Police AKM Shahidul Hoque said.” He also asserted that he told an FB manager, “[T]here must be some restrictions for opening a Facebook account.” Simply extraordinary, even if incredible.
A portion of the backdrop is also the fact that FB usually removes offensive materials if and when any government makes such a request (which, naturally, has to be grounded in reason). It also complies with other kinds of requests including deleting an account altogether if conditions so warrant. Bangladesh’s wish also elicited this reaction from Bangladeshi IT expert Sumon A. Sabir, as per a report, “I doubt if any other country had ever done this [made a similar request]….We were negatively portrayed when we blocked Facebook and some other social media sites in 2015.” Sabir also underscored that Facebook has a privacy agreement with its users and therefore it cannot breach at will. The last part evidently will demand some sophisticated thinking to comprehend.
Earlier news stories and administration pronouncements point to a remarkable reality, i.e. myriad government officials have been obsessing on FB for some time now and, as has been noted above, have exhibited extreme determination in their devoted efforts to get through to the FB management with different arguments. If FB wanted to accept all the expressed desires of the Bangladesh authorities, in all likelihood, they’d have to float a separate Facebook exclusively for the People’s Republic of Bangladesh. Wow. Wouldn’t that be something to crow about! Sophisticated thinking not required here.
What, apparently, government leaders have been missing are the proverbial woods for the metaphorical trees. While various categories of crimes have moved northward, while intelligence on “militants” and/or “terrorists” have been moseying way behind their seeming activities, while the streets of Bangladesh have become deadly beyond belief as hundreds of lives are being lost merely because truck and bus operators are neither qualified to be behind the steering wheel and nor do they have to fear the wrath of the law—the roster could get pretty boring if this commenter wanted to go on—administration luminaries have all too evidently been zeroing in on the superficial instead of investigating the causes.
We’re talking of actions and what pass for thoughts in a milieu in which rationally managing vehicular traffic is incontrovertibly beyond available capability, in which murders remain unsolved mainly due to muddled circumstances, in which abductions by personnel associated with the law enforcement apparatus are often denied with the blandest of countenances, in which persons prone to fumbling with the TV remote control have automatic arms at their disposal—plainly this roster too could be monotonously long. The truth however is, it’ll be immensely more constructive and productive to unbolt paths to inform, educate, elucidate and provide modern training to people needing them rather than defending them from authenticity as if they’re retards.

Sebastian Gorka: Dreams of Fighting Jihad

Binoy Kampmark

Counter-terrorism has been a pop field for some decades. As vague as what it purports to counter, it has generated a pundocracy of sorts, guns and mouths for hire across the US imperium and its associate powers.
Much of this resembles the various fictions common during the Cold War: the notion that insurgencies could be defeated from the outside; the teeth chattering idea of a global Communist threat directed with intellectual clarity from Moscow or Beijing.  Human minds were, like puttee, pliable before the doctrinaires and ideologues. If you were told how to think, you would behave accordingly.
False rationalism pervades this entire field.  And there are few in this area more misguided on this point than Sebastian Gorka, President Donald Trump’s deputy assistant, former Breitbart editor and member of the White House Strategic Initiatives Group created by Stephen Bannon and the president’s son-in-law, Jared Kushner.
The Gorka recipe for defence, spiked with anti-Islam fervour and dislike for misguided eggheads, neatly fits the Trump view of the world, though he remains, unlike his boss, a true ideologue.  Fake news, not to mention old-fashioned bias, is repeatedly alleged, and on that score, he is not always wrong.  (The assertion that networks can be pristinely objective is a fantastic one that needs debunking.)
Where the world of make-believe impresses itself upon Gorka is any rational assessment of the presidency and its meagre achievements so far. Calling them “fabulous”, Gorka repeatedly makes remarks to the extent that reporting on the inner workings of the Trump world bear “almost no resemblance to reality.”
This enables us to then assess what resemblance to reality Gorka assesses when it comes to his pet subject: the Global Jihadi scourge. On several fronts, Gorka fails to supply his audience with any explanation as to whether there is such a global jihadi problem, let alone what form it is meant to take.  To do so would naturally entail having to describe a fantasy, even a conceit.
A spate of murderous drive-down spectaculars in European cities instigated by assailants either inspired by Islamic State or some other group with apocalyptic credentials is hardly evidence of a globally coherent world strategy. Had there been a unified leader of Islam, a fact hardly tenable given its various sects and internal contradictions, then assertions of a global jihadi front might hold some water.
Gorka’s Defeating Jihad: The Winnable War reads much like the screeds on modernisation theory churned out during the initial stages of postcolonialism.  As long as money, bubble gum and US ideas of liberal capital were filling the nationalist void in the Third World, favour towards communism would be stemmed.  Such an argument ignored the obvious point that nationalism was the driving force to begin with, with communism being conscripted to that end.
Similar errors in analysis are made in dealing with the “Global” Jihadi problem.  Categories are conflated; entities reduced to a common denominator of world revolution.  The attacks of 9/11 were acts of “jihadi terrorism… but, more importantly, that event was linked to communism.  It was linked to fascism.”
This stunningly hollow reasoning would tend to neglect that US involvement in funding the mujahedeen in Afghanistan against the Soviets, not to mention propping regimes of such brutish reputation as Mubarak’s in Egypt, might also have had their share. Ideology, as ever, provides refined blinkers.
In Defeating Jihad, Gorka claims that the United States was caught unawares, and as chief defender of Freedom’s lands, “It is time for the America that vanquished the Third Reich and the Soviet Union to rise from its slumber.”
Tiresome moral references aspiring to clarity are made.  “It is time for us to speak truthfully about those who wish to kill us or enslave us.  It is time again to speak the words ‘evil’ and ‘enemy’.” The next error on equating threats follows.  “And it is time to draw a plan for victory, calling on strategies that have proved themselves against other totalitarian foes.”
Fictional formulas sell well in this field. Jihadists are rendered monolithic miscreants of the global order, requiring expunging. They are like Soviet-styled politburos, posing “existential threats” to the American way of life.  For Gorka, with his revamped neoconservative slant shaped by his own taste of Hungarian communism, it is all painfully clear. If only people were willing to listen to his revelation that Islam has a central motor, a vehicle for world domination that needs to be stopped in its tracks.
Essential, then, is a similar “Long Telegram” in the mould of former Soviet scholar, US diplomat and author of the doctrine of containment, George Kennan.  “If George Kennan had been a senior diplomat in the US embassy in Baghdad during the rise of ISIS in 2013 and had been asked to explain what was happening in the Middle East, his reply would have been practically the same as the Long Telegram.” Or perhaps not, as Kennan subsequently saw his analysis hijacked, condensed and ironed out for ideological purposes during the Truman administration.
Gorka finds it easy to plot a timeline of Islamic violence, claiming that the Jihadism of the last 30 years can be squarely rooted in the anti-modernism of various writers that gained traction in the nineteenth century. But this is hardly remarkable.  What is unfortunate is Gorka’s reading of history as having meaningful signs and parallels, showing the way for those bedazzled by faith.  Having gazed at its movement, he finds true meaning. It is precisely why such zeal is not merely dangerous, but ultimately worn.

Confronting European Racism

Prithiraj Dullay

That Europe has jumped to the Right and the Far Right is no longer a matter of debate. Each day sees a a new and closer ‘solution’ to the ‘problem’ of the rejected, the unwanted, the ‘other’ and those variously described as not belonging to Europe. To use an Apartheid term: the Non-Europeans. Each day sees a more outrageous ‘debate’ on what needs to be done to ‘the outsiders’, much of it, more at home in Nazi Germany of the 1930-40s than in the Europe of 2016. History is about to repeat itself, just 70 years on!
No wishful thinking is going to make that disappear. It is here. It is very real and in our faces: threatening, crude and setting up its message in neon lights. It is a message that we dare not ignore. If we do, we could be the victims of ‘the final solution’. Quite simply this means our annihilation in the name of a ‘Caucasian racial purity’, exactly what Hitler did!
There are those who wish the banning of Muslims from having children in Denmark for the next four years, to those like Donald (Duck) Trump who advocates the banning of Muslims entering the USA and the building of a new US Wall of shame to keep out Hispanics/Latinos. The Chinese Great Wall did not succeed thousands of years ago; what makes the Trump brigade believe that in the age of technology that they will succeed? Ask the Romans of more than 2000 years ago, of their failed attempt to keep out the ancestors of the present Europeans/Americans! Yes, they were the Barbarians of the time. Remember the Vandals, the Franks, the Visigoths, the Huns and the Vikings smashing down the walls of Roman civilization?
The European Neo-Nazi movement is a reality. Wishful thinking is not going to make them disappear. The Internet and social media has made it easier for these for peddlers of racial arrogance and bigotry to form linkages stretching from South Africa, the USA/Canada, Argentina and the whole of Europe. They have a common agenda. Remember the Norwegian, Anders Brevik who murdered over 70 of his fellow citizens and his reasons for doing so? Remember the teenage killer of the worshipers in Atlanta, USA? Remember Barend Strejdom, the killer of black South Africans in the 1990s in Pretoria? There are a host of other similar acts of unmitigated hatred. More recent are the spate of killings of black Americans by police across the USA. What are we to make of all of this? Just random killings? Racist judicial killings, or an unwillingness to recognize and accept black humanity?
This is a call for united action across Europe/USA/UK of all those who are excluded, discriminated against and made to feel the outsider, the ‘other’.
I was inspired by the philosophy of South African Black Consciousness leader, Steve Biko who was murdered by the Apartheid Gestapo-like police in 1977. He forcefully articulated the call for struggle in the late 1960s against the abomination of white supremacy, through a unity of those who were discriminated against on the basis of race/colour. His powerful message was explicit: You are not discriminated because you are African, Coloured or Indian. You are discriminated because you are not white.
Now let us extend Biko’s thinking to the present. You are not discriminated against because you are Syrian, Iraqi, Somalian, Turkish, Indian, Bangladeshi, Afghan, Armenian, South African, Sudanese (or more). The bigotry stretches from Sicily, Italy, the northern side of the Mediterranean, and across the whole of Europe, no matter whether you see it as East or West Europe. You are discriminated against because you represent a threat on so many levels.
  • You are not perceived as Caucasian.
  • You are not of the Judaeo-Christian faith. Even if you are such as Ethiopians of Jewish faith in Israel, you will be excluded and the women sterilized.
  • Your colour is not ‘right’ and is therefore unacceptable. I presume ‘right’ is Nordic, Aryan, blond and blue eyed as the Fuhrer suggested.
  • You are perceived as uneducated and simplistic
  • You are prepared to work for slave wages in ungodly conditions.
  • You are too different to be integrated/assimilated into European culture.
  • You are most likely an Islamic terrorist.
  • You represent a sexual threat to the European male, based on the myth of persons of colour being more well endowed and far more sexually active.
  • That you are more likely prone to stealing/fraud.
  • That you do not ‘belong’ here.
    (Perhaps we need to ask: Did you ‘belong’ or had any moral conviction when you enslaved, colonised, indentured, bombed us into submission?)
Biko advocated a coming together of the various peoples who shared a discriminatory existence, so as to form a united front against a common adversary. Individual acts of heroism/bravery were fine as expressions of non-compliance, but failed to dent the monolith of unbridled racism.
His solution was for a coming together of all persons who were marginalized, discriminated and excluded so as to speak with a united, powerful voice. A voice that said: No more! Enough is enough. You have NO right to determine my destiny at any level.
This is exactly my call. Let us unite in the face of the accelerating fascism and Neo-Nazism. The Far Right is organising itself as never before. The present racist contexts are appropriate for the casting off of their masks. It is time for the formation of a European-wide secretariat, with branches in every country. Let us understand and accept that unity is power.
We need to respond with a greater unity right across Europe, the USA, the UK and wherever the horror of Apartheid rears its inhuman head.