25 Sept 2017

Government of Ireland Masters and PhD Scholarships for International Students 2018

Application Deadline: 16:00 (Irish time) 1st November 2017
Eligible Countries: National and International
To Be Taken At (Country): Ireland
About the Award: The aim of the Irish Research Council Government of Ireland Postgraduate Scholarship, hereinafter referred to as the Government of Ireland Postgraduate Scholarship, is to support suitably qualified research master’s and doctoral candidates pursuing, or intending to pursue, full-time research in any discipline.
A number of targeted scholarships are offered in collaboration with strategic funding partners.
Type: Masters, PhD
Eligibility:
  • Applicants must fulfil the following criteria:
    • have a first class or upper second-class honours bachelor’s, or the equivalent, degree. . If undergraduate examination results are not known at the time of application, the Council may make a provisional offer of a scholarship on condition that the scholar’s bachelor’s, or the equivalent degree result is a first class or upper second-class honours. If a scholar does not have a first class or upper second-class honours bachelor’s, or the equivalent, degree, they must possess a master’s degree. The Council’s determination of an applicant’s eligibility on these criteria is final;
    • must not have had two previous unsuccessful applications to the programme, including strategic partner themes. This includes applications since 2009 to the EMBARK Scheme previously run by the Irish Research Council for Science, Engineering and Technology, and the Government of Ireland Scholarship Scheme previously run by the Irish Council for Humanities and Social Sciences;
    • in the case of applications for a research master’s scholarship, applicants must not currently hold, or have previously held, a Council Postgraduate Scholarship;
    • in the case of applications for a doctoral degree scholarship, applicants must not currently hold, or have previously held, any Council Postgraduate Scholarship other than those which would enable them to obtain a research master’s degree
  • Applicants will fall under one of two categories based on nationality and residency. For category one, applicants must meet BOTH of the following criteria:
    • be a national of a European Union member state, Iceland, Norway, Liechtenstein or Switzerland
      AND
    • have been ordinarily resident in a European Union member state, Iceland, Norway, Liechtenstein or Switzerland for a continuous period of three of the five years preceding 1 October 2018.
All other applicants will fall under category two.
While the majority of scholarships will be awarded to applicants who fall under category one, a proportion of awards will also be made to exceptional applicants who fall under category two. Please note that the Council may request documented evidence of an applicant’s nationality and residence.
Number of Awards: Not specified
Value of Award: 
  • a stipend of €16,000 per annum
  • a contribution to fees, including non-EU fees, up to a maximum of €5,750 per annum
  • eligible direct research expenses of €2,250 per annum
Duration of Program:
  • Research master’s degree: 12 months
  • Structured research master’s degree: 24 months
  • Traditional doctoral degree: 36 months
  • Structured doctoral degree: 48 months
How to Apply: Potential applicants should read the 2018 Terms and Conditions carefully to ascertain whether or not they are eligible to apply. Indicative versions of the applicant, supervisor and referee forms are provided for information purposes only. All participants must create and submit their forms via the online system.
Award Providers: Government of Ireland
Important Notes: 
  • Please note that the timings provided here are indicative and may be subject to change.
  • All scholarships must commence on 1 October 2018.

Obfuscating the Truths of Vietnam

S. Brian Willson

I have hesitated to comment on the instructive discussion on VFP’s Full Disclosure page about the Burns-Novick Vietnam PBS series because I am not watching it. I have enjoyed reading many of the comments, and have communicated with people who have seen advance screenings.
In 2014, I heard Burns’ publicly discuss his pending PBS Vietnam series. He responded to a question about Agent Orange with a “safe” position that damage to human beings from the chemical herbicide was scientifically inconclusive. This was not surprising given that Burns is a popular, established film maker of various aspects of history from jazz, to baseball, to the Civil War. However, any deep threat to the US American basic “good guy” self-image would likely curtail his continued popularity, not likely to lend itself to corporate funding on PBS, whether from Bank of America, the Rockefeller or Koch Brothers.
Any treatment of the US War against the Vietnamese, Cambodians, and Laotians that does not establish the historic foundation of the US criminal invasion, occupation, and destruction of an innocent country, murdering and maiming millions – profound moral issues – flunks authentic history. And, equally, if the presentation ignores the US creation of a fictional puppet government in the South that was so unpopular that the US was forced to deploy 3 million troops and massive airpower to protect it from the Vietnamese people themselves, it will fail miserably to do justice to genuine history.
Despite this history, Viet Nam is still commonly called a “Civil War” of relative “equivalencies”, a preposterous representation suggesting an “enemy” of basically poor people 8-10,000 miles distant on their own ground who for some unknown reason might threaten the wealthy US with bombs or naval and ground invasions, or….. ? And to represent that the war was “begun in good faith by decent people”, ignores the revelations of the Pentagon Papers.
Thus, Burns’s and Novick’s 18-hour “The Vietnam War” series severely obfuscates the most significant great truths of the US war – that “The Vietnam War” was and remains a Great Lie. Provoking national discussion about the war is important, but for it to be acceptable to a national PBS audience, the producers had to assure that in the framing the US remains basically the good guy against evil.
The honest portrayal of a people who wanted authentic autonomy from a stream of colonial intervenors seems outside our capacity to embrace, and certainly we were not able to comprehend the deep Vietnamese commitment to do whatever they believed necessary to rid itself of its latest occupier. Instead, the US created and funded a fictitious government with a corresponding enemy to justify our intervention against the shadowy, deceitful, evil, though tenacious “communists”. This US policy was intended to prevent a successful “Third World” post-WWII revolutionary movement that possessed the potential to spread to other restive peoples.
Without establishing this fundamental immoral foundation to the history of the US intervention, this Burns-Novick documentary history safely avoids provoking the US American people into an overdue, painful self-examination of its cultural “DNA”. Our geltanshauung was cast as a divinely guided “predestination” for goodness in 1630 when Puritan John Winthrop of the Massachusetts Bay Colony declared “that we shall be as a city upon a hill” and “the eyes of all people are upon us”.
We are reminded of such arrogance in “Founding Father” Thomas Jefferson’s hypocritical words penned in the 1776 Declaration of Independence that claimed “all men are created equal”, yet a few words later declared the King of England using the “merciless Indian savages” to attack with “known rule of warfare” the new settlors with “undistinguished destruction of all ages, sexes and conditions”.
Let’s see…. those words describe well our behavior in Viet Nam, genocidal behavior then, as in Viet Nam, off limits for US to consider.
*The US destroyed more than 60 percent of Viet Nam’s 21,000 inhabited, undefended villages, including use of unprecedented 8 million tons of bombs and 370,000 tons of napalm, murdering 4 to 5 million, leaving a decimated landscape with 26 million bomb craters and as many as 300,000 tons of unexploded ordnance that continue to kill and injure thousands every year;
*USAF manuals instructed the intentional bombings of the “psycho-social structure” of Viet Nam such as pagodas and churches (950 of them), schools (over 3,000) and hospitals and maternity wards (1,850, many with large red crosses painted on their roofs);
*US and South Vietnamese pilots were trained to “cut people down like little cloth dummies” during daytime raids;
*US employed the most intensive use of chemical warfare in human history, spraying 21 million gallons of lethal poison leaving millions deformed, sick and dead, now with third generation birth deformities;
*The US used torture in every southern province to extract confessions;
*The US imposed free fire (genocide) zones over 75 percent of the South, mass murdering villagers on the ground, etc.
In fact, our behavior was unspeakable, but similar to what our forebears did against our Indigenous inhabitants. Viet Nam was no aberration.
Yes, the PBS series will present much important history for the viewers through its artful selection of dramatic war footage and wide-ranging interviews with Vietnamese and US Americans. It will indeed educate and raise questions….as long as the storyline essentially preserves the US as the better of two basically equivalent fighting forces. It admits making terrible mistakes, but not crimes, implying or expressing justification for our intervention against evil – here the convenient Cold War Pavlovian “communist” bogeyman.
This PBS series is being aired as the US deepens its atrocious pattern of perpetual war around the globe since Viet Nam, the chess pieces continually moving from Viet Nam to almost everywhere else under a philosophy of “full spectrum dominance”. This includes use of the ultimate wholesale terror from the sky using missile-laden drones.
The nature of US behavior in Viet Nam, and in the little understood tragic Korean war more than a decade earlier, and in virtually all countries in which it intervenes, covertly or overtly, is virtually ungraspable to the majority of US Americans. In 1967, Martin Luther King, Jr delivered his anti-Vietnam War speech, declaring that “the greatest purveyor of violence in the world today is my own government”. Hmm!
Without a willingness to honestly address our long pattern of immoral and criminal military and covert interventions to preserve essentially selfish, narcissistic values, utilizing deceit and grotesque barbaric techniques, when and how might the US people be awakened to discover a political consciousness of mutual respect? The Burns-Novick series will produce healthy debates about the US War in Southeast Asia, but it will tragically steer clear of revealing, while obscuring, the Grand Lie of the war itself, even as the documentary is touted by observers and viewers as monumental history. What a lost opportunity!
So, as people are glued to this intriguing PBS series, they will nonetheless continue to shop, their government will continue to bomb, and the warmakers will continue to get richer. Nothing changes.

Why the Kurds Are Seeking Independence From Iraq

Patrick Cockburn

On 10 April 2003, I was driving on a road west of Kirkuk, waiting for the city to be captured by the Kurdish Peshmerga and worried that we might arrive there before the Iraqi army had withdrawn or broken up. We could see no cars from Kirkuk coming towards us, which might mean that there was fighting still going on.
We could see abandoned Iraqi army camps beside the road but no looters, a bad sign in Iraq in wartime where only extreme danger will deter looters from trying to grab the richest pickings. We were havering about what to do, when a car appeared from the direction of Kirkuk whose driver leaned out the window to shout: “It is finished – the way to Kirkuk is open.”
An orgy of looting was going on inside the city, with the theft of everything from mattresses to fire engines. I saw two looters drive away a large yellow bulldozer they had just stolen. The Kurdish Peshmerga had taken over the city a few hours earlier, saying that they were there to fill the vacuum left by the disintegration of the Iraqi army and to restore order, though they did little to stop the looters.
They had repeatedly promised the Americans that they had no plans to seize Kirkuk and, even now, were insisting that their occupation was only temporary. A senior Kurdish officer standing in the wreckage of the governor’s office told me that “we’re expecting to withdraw some of our men within 45 minutes”.
Fourteen years later, the Kurds still control Kirkuk, the oil capital of northern Iraq with a mixed population of Kurds, Arabs and Turkmen, as well as much of the surrounding province. The leaders of the US-led coalition during the invasion had feared that, if the Kurds captured the city, they would provoke a Turkish invasion, since Turkey had declared that it would not tolerate such a thing. I wrote an article describing the Kurdish takeover with the headline “Kurdish victory provokes fears of Turkish invasion”.
It never happened: in the years following 2003, Iraqi Kurdistan has been like the eye at the centre of a hurricane, always brushed by disastrous winds but avoiding complete catastrophe.
Journalists reporting on Kirkuk frequently referred to it as a “powder keg” because of its ethnic and sectarian divisions along with its oil wealth, which so many different parties would like to control.
The cliche is a useful one for reporters in Iraqi Kurdistan in general, because it suggests that an explosion will happen without saying when. Again and again, predictions of Turkish invasions or war between the Peshmerga and Iraqi central government forces over disputed territories have proved false or premature.
The referendum on independence for the Kurdish controlled territory, due to take place on 25 September, is the latest event billed as threatening the stability of Iraq and a good chunk of the Middle East. Seldom has a democratic poll in such a small place been so universally denounced by so many international powers, including the US, UK, Germany and France.
A White House statement emphasises “to the leaders of the Kurdistan Regional Government (KRG) that the referendum is distracting from efforts to defeat Isis and stabilise the liberated areas. Holding the referendum in disputed areas is particularly provocative and destabilising.”
Regional powers like Turkey and Iran have likewise demanded that the referendum be cancelled and threatened retaliation if it is not. In Baghdad, the Prime Minister Haider al-Abadi has denounced it and the Supreme Court ruled that it was “unconstitutional”. But for all the sound and fury, it looks as if the vote is going ahead.
A peculiarity of this hysterical reaction is that the referendum is non-binding and does not commit KRG President Masoud Barzani to doing anything concrete to achieve self-determination. He himself says that the purpose of the poll “is to tell the world that we want independence”, adding that outside powers had believed that the calling of the referendum was merely “a pressure card”, a ploy to extract concessions from Baghdad.
By pressing ahead with it, he believes he has put Kurdish independence firmly on the agenda. If nothing else, he has demonstrated that the international community is terrified by anything that destabilises Iraq and that the cooperation of the Kurds cannot be taken for granted.
Among the Iraqi Kurds, Barzani has already re-established his credentials as the standard bearer of Kurdish nationalism, defying threats and pleas for postponement or cancellation of the vote. Even Kurdish leaders opposed to it as too risky are calling for as large a “yes” vote as possible, so as not to undermine the demand for a Kurdish state.
The national issue also diverts attention from the corruption and incompetence of the KRG government and the dreadful condition of its economy. Barzani has scheduled presidential and parliamentary elections for 1 November, when he and his Kurdistan Democratic Party should benefit from an overwhelmingly positive referendum result 35 days earlier.
The political landscape of northern Iraq is changing in other ways. Isis is on the run and on Thursday the Iraqi army started an offensive against one of its last substantial enclaves at Hawija west of Kirkuk.
As always, calculating the political and military balance of power in Iraq is difficult because so many players are involved and the way they come together is unpredictable. How, for instance, will Abadi react to being treated so contemptuously by the KRG? His forces have just won a historic victory over Isis by recapturing Mosul after a nine-month siege. He will not want to lose the credit won then by being faced down by Barzani.
On the other hand, Baghdad’s hard-fought success at Mosul dependeds on the air support of the US-led coalition. Without it, the central government’s military strength is for the moment too modest to give it a military option against the Kurds.
There is another reason why the Kurdish leadership may show caution after the referendum, assuming there is no last-minute postponement: they have a lot to lose. The Kurdish demand for self-determination is not like that of the Algerians or Vietnamese after the Second World War because, in many respects, the KRG is already highly independent and has been so since 2003. Its government is stronger politically and militarily than many members of the UN. But is also true that the Kurds’ real share of power within the nominally power-sharing government in Baghdad has been shrinking. For practical purposes Iraq is already two countries, despite the pretence that it is a unitary state.
The real constraint on self-determination for Iraqi Kurdistan is that, referendum or no referendum; it remains a minnow in shark-infested waters. The US and its allies will no longer need the Kurds to the degree they do today once Isis is defeated. The Iraqi central government will get stronger rather than weaker. The safest course for the Kurds is still a confederal power-sharing agreement with Baghdad, but so far neither side has had the will to make this happen.

Merkel Clobbered, German Far Right Rising

Victor Grossman

A key result of the German elections is not that Angela Merkel and her double party, Christian Democratic Union (CDU) and Bavarian CSU (Christian Social Union), managed to stay in the lead with the most votes, but that they got clobbered, with the biggest loss since their founding.
A second key result is that the Social Democrats (SPD) got clobbered too, also with the worst results since the war. And since these three had been wedded in a coalition government for the past four years, their clobbering showed that many voters were not the happy, satisfied citizens often pictured by You-never-had-it-so-good-Merkel, but are worried, disturbed and angry. So angry that they rejected the leading parties of the Establishment, those representing and defending the status quo.
A third key story, the truly alarming one, is that one eighth of the voters, almost 13 percent, vented their anger in an extremely dangerous direction – for the young Alternative for Germany (AfD) party, whose leaders are loosely divided between far right racists and extreme right racists. With about 80 loud deputies in the new Bundestag – their first breakthrough nationally – the media must now give them far more space than before to spout their poisonous message (and most media have been more than generous with them up till now).
This danger is worst in Saxony, the strongest East German state, ruled since unification by a conservative CDU. The AfD has pushed into first place with 27 %, narrowly beating the CDU by a tenth of a percentage point, their first such victory in any state (the Left got 16.1, the SPD only 10.5 % in Saxony). The picture was all too similar in much of down-at-the-heels, discriminated East Germany and also in the once Social Democratic stronghold, the Rhineland-Ruhr region of West Germany, where many working class and even more jobless looked for enemies of the status quo – and chose the AfD. Men everywhere more than women.
It is difficult to ignore the history books. In 1928 the Nazis got only 2.6 %, in 1930 this grew to 18.3 %. By 1932 – to a great degree because of the Depression – they had become strongest party with well over 30 %. The world knows what happened in the year that followed. Events can move fast.
The Nazis built on dissatisfaction, anger and anti-Semitism, directing people’s anger against Jews instead of the really guilty Krupps or Deutsche Bank millionaires. All too similarly, the AfD is now directing people’s anger, this time only rarely against Jews but rather against Muslims, “Islamists”, immigrants. They have been fixated upon these “other people” who are allegedly pampered at the expense of “good German” working people, and they blame Angela Merkel and her coalition partners, the Social democrats – even though both have been hastily retreating on this question and moving toward ever more restrictions and deportations. But never quickly enough for the AfD, who use the same tactics as in past years, thus far with all too similar success. Over a million CDU voters and nearly half a million SPD voters switched allegiance on Sunday by voting for the AfD.
There are many parallels elsewhere in Europe, but also on almost every continent. The chosen culprits In the USA are traditionally African-Americans, but then Latinos and now – as in Europe – Muslims, “Islamists”, immigrants. Attempts to counter such tactics with counter-campaigns of alarm and hatred of Russians, North Koreans or Iranians only make the matter worse – and far more dangerous, when countries with giant military might and atomic weapons are concerned. But the similarities are frightening! And in Europe Germany, in all but atomic weapons, is the strongest country.
Were there no other, better alternatives than the AfD for opponents of “staying the course”? The Free Democrats, a polite bunch with ties almost exclusively to big business, were able to achieve a strong come-back from threatened collapse, with a satisfying 10.7 percent, but not because of their meaningless slogans and clever, unprincipled leader, but because they had not been a party to the governing establishment.
Neither were the Greens and DIE LINKE (the Left). Unlike the two main parties, they both improved their votes over those of 2013 – but by only 0.5 % for the Greens and 0.6 % for the Left, better than a loss, but both great disappointments. The Greens, with their increasingly prosperous, intellectual and professional trend, offered no great break with the Establishment.
The Left, despite unceasingly bad media treatment, should have had a big advantage.  It opposed the unpopular national coalition and took fighting stands on many issues: withdrawal of German troops from conflicts, no weapons to conflict areas (or anywhere), higher minimum wages, earlier and humane pensions, genuine taxation of the millionaires and billionaires who rip off Germans and the world.
It fought some good fights and, doing so, pushed other parties toward some improvements, out of fear of Left gains. But it also joined coalition governments in two East German states and Berlin (even heading one of them, in Thuringia). It tried hard if vainly to join in two others. In all such cases it tamed its demands, avoided rocking the boat, at least too much, for that might hinder hopes for respectability and a step up from the “disobedient” corner usually assigned to it. It found too seldom a path away from verbal battles and into the street, loudly and aggressively supporting strikers and people threatened with big layoffs,  or evictions by wealthy gentrifiers, in other words engaging in a genuine challenge to the whole ailing status quo, even breaking rules now and again, not with wild revolutionary slogans or shattered windows and burnt-out dumpsters but with growing popular resistance while offering credible perspectives for the future, near and far. Where this was lacking, especially in eastern Germany, angry or worried people viewed it, too, as part of the Establishment and defender of the status quo. Sometimes, on local, even state levels, this glove fit all too well. Its almost total lack of working-class candidates played a part. Such an action program would seem the only genuine answer to menacing racists and fascists. To its credit, it opposed hatred of immigrants even though this cost it many one-time protest voters; 400,000 switched from the Left to the AfD.
One consolation; in Berlin, where it belongs to the local coalition government, the Left did well, especially in East Berlin, re-electing four candidates directly and coming closer than ever in two other boroughs, while militant Left groups in West Berlin gained more than in older East Berlin strongholds.
On the national level dramatic developments may well be in the offing. Since the SPD refuses to renew its unhappy coalition with Merkel’s double party, she will be forced, to gain a majority of seats in the Bundestag, to join with both the big business FDP and the torn, vacillating Greens. Both dislike each other heartily, while many grass-roots Greens oppose a deal with either Merkel or the equally rightwing FDP. Can those three join together and form a so-called “Jamaica coalition”- based on the colors of that country’s flag, black (CDU-CSU), yellow (FDP) and Green? If not, what then? Since no-one will join with the far-right AfD – not yet, anyway – no solution is visible, or perhaps possible.
The major question, above all, is all too clear; will it be possible to push back the menace of a party replete with echoes of a horrifying past and full of its admirers, who ever more openly want to reincarnate it, and are ready to employ any and every method to achieve their nightmare dreams. And can, as part of the defeat of this menace, such looming dangers to world peace be repelled?

Colonialism Never Gives Anything Away for Nothing

Ron Jacobs

Frantz Fanon made this observation in his classic text on revolutionary struggles for national liberation: “National liberation, national renaissance, the restoration of nationhood to the people, commonwealth: whatever may be the headings used or the new formulas introduced, decolonization is always a violent phenomenon.” Like childbirth, it is simultaneously the creation of a new relationship and the creation of a new human. No longer is the oppressor, the colonizer, alone in their supremacy. Indeed, it is now the oppressed, the colonized who has demanded an equality. Of course, to the colonizer unwilling to release their power, this demand is not only impossible to fulfill, it must be put down with all possible means.
It is this understanding of the struggle against colonialism (and its successor imperialism) that forms the essence of Algerian freedom fighter Zohra Drif’s memoir, Inside the Battle of Algiers: Memoir of a Woman Freedom Fighter. A bestseller in Algeria and France, this recently translated history stands with texts like George Jackson’s Soledad Brother and Frederick Douglass’ Narrative of the Life of Frederick Douglass in terms of its honesty and desire for justice. In addition to being the personal history of a revolutionary Algerian patriot, Drif’s memoir is also a study of the tightrope women in movements like Algeria’s Frente Liberacion National (FLN) must sometimes walk, given the nature of patriarchal societies and the armed struggle.
It is this understanding of the struggle against colonialism (and its successor imperialism) that forms the essence of Algerian freedom fighter Zohra Drif’s memoir, Inside the Battle of Algiers: Memoir of a Woman Freedom Fighter. A bestseller in Algeria and France, this recently translated history stands with texts like George Jackson’s Soledad Brother and Frederick Douglass’ Narrative of the Life of Frederick Douglass in terms of its honesty and desire for justice. In addition to being the personal history of a revolutionary Algerian patriot, Drif’s memoir is also a study of the tightrope women in movements like Algeria’s Frente Liberacion National (FLN) must sometimes walk, given the nature of patriarchal societies and the armed struggle.
Although Inside the Battle of Algiers is informed by Fanon and the international struggle against European colonialism of the Twentieth century, it is first and foremost a narrative of the day to day events of a cell of dedicated revolutionaries. Zohra Drif begins her tale by describing her childhood. An intelligent student, Drif’s education was encouraged by her family—especially her father—and was ultimately the means by which she made it to Algiers. Her awareness of the growing struggle for Algerian independence began when she was quite young and by the time she went to the equivalent of high school, Drif was a supporter of the most militant wing of the independence movement. Indeed, when they weren’t studying, she and a good friend spent much of their first couple years in Algiers attending political meetings and hoping to be introduced to members of the underground.
When they finally did make a connection and gained the trust of their cell, the two young women were given their first assignment. This involved delivering weekly stipends to families of those fighters who were in the country training, in prison or dead. These tasks not only provided an essential service to the struggle’s fighters and their families, they also helped Drif and her comrade gain a familiarity of the Casbah, a city within the city of Algiers. It is the Casbah that is the oldest part of the metropolis and was the heart and soul of the era of the revolution Drif and her comrades took part in. It was also the Casbah, that was sealed off by the military and police authorities, much like the Israelis have done in Gaza and US forces did in Vietnam and Iraq. The scenario she describes is one of increasingly brutal police and military repression amidst a growing sense of the inevitability of the independence struggle’s ultimate success. The reader is introduced to a number of Drif’s comrades and confidantes as she describes her growing involvement.
That involvement included setting bombs. In her descriptions of these operations, Drif carefully describes the reconnaissance undertaken, developing of disguises and the actual carrying out of the operations. It is a narrative that brings to the forefront the issues of violence in the pursuit of freedom and justice while keeping the engaged reader on the edge of their seat, wondering if the freedom fighters will pull off their action without being killed or caught. In between these escapades, the reader is provided a glimpse into the day-to-day lives of those who decide to commit their lives to armed struggle. In essence, these details describe a growing camaraderie that compares to that of a family. There is a sense of a genuine love amongst the fighters and those that provide safe houses and cover for them. As the campaign of bombings and other attacks intensifies, however, those familial-like bonds are tested, with some members of the underground forces caving to the oppressor. To their credit, most members of the revolutionary forces did not cave either to bribery, threats or torture. Also to their credit is that those who did succumb to torture were not branded as traitors (like those who bend to bribery), but as victims of the same oppressor who had colonized the Algerian people for decades with dehumanization, violence and torture.
Although relatively light on political discussion, Inside the Battle of Algiers presents the reader with enough history and political discussion to provide the understanding necessary to appreciate the political struggle the FLN was engaged in. For this reader, the crucial political statement in the book is one spoken to Drif by her cell leader after she expresses impatience over a decision to cancel an operation she was involved in and had been preparing to undertake. “However you must remember that you are not—that none of us are—ordinary soldiers in a conventional army…. Never lose sight of what we are: political activists whom the colonial regime’s arrogance has forced us to become fighters in a war of national liberation….we will oblige France to meet us on a different battlefield: the political one, where it can never win.” In other words, the very asymmetry of the war demands that the national liberation struggle be primarily a political one. As it would in Vietnam, this approach turned out to be the correct one in Algeria, too. Also important are her discussions of the role of women in such a struggle; how far does one push for one’s freedom as a woman in the context of fighting to free one’s people? How does one address the psychology of patriarchy without alienating the masses?
Zohra Drif’s Inside the Battle of Algiers is an emotionally riveting historical adventure that is both exhilarating and breathtaking. It is also an intellectually provocative study of a once-common form of political struggle that combined Marxist and nationalist thought in order to free the colonies from their yoke. Intensely personal, it is proof that a popular struggle must be of the people and by the people in order for it to succeed. Like Gillo Pontecorvo’s masterpiece film The Battle of Algiers, Drif’s memoir is a powerful and unforgettable work.

JPMorgan Chase is Right to Fear Cryptocurrency

Thomas L. Knapp

When JPMorgan Chase CEO Jamie Dimon called Bitcoin a “fraud,” what ensued looked a lot like a “poop and scoop” con: The practice of driving down a thing’s price by saying bad things about it, then buying up a bunch of it before the price bounces back. After Dimon’s comments, JPMorgan briefly became one of the cryptocurrency’s biggest buyers. The company claims it was purchasing Bitcoin on behalf of clients, not as corporate policy, but it looked bad.
Now Dimon is badmouthing cryptocurrency again. And, as before, he clearly either has no idea what he’s talking about or has sinister motives.
“It’s creating something out of nothing that to me is worth nothing,” Dimon told CNBC. “It will end badly.” He also warned that as cryptocurrencies become more popular, government crackdowns will drive them into the black market (that’s happening in China right now).
The key words in Dimon’s “to me [it’s] worth nothing” are “to me.” Value is subjective. What’s a thing worth? Whatever it’s worth to you, or to me, or to Jamie Dimon. Each of us may find that thing more valuable, or less, than do the other two.
Dimon considers cryptocurrency “worth nothing” for one reason only: Because his company — the largest bank in the United States and among the largest in the world — doesn’t control it. And that’s one of several reasons why others find it very valuable indeed.
Cryptocurrencies run on blockchains, “distributed ledgers” without central authorities. Dimon prefers fiat currencies, which are created by governments, managed by central banks, and funneled through institutions like his, legally privileged choke points taking generous rake-offs from wealth created by others but forced to pass through them.
Neither crypto nor fiat currencies are backed by physical commodities like gold or silver, but the resemblance ends there. Crypto is backed by the work of maintaining its ledgers, called by the imaginative name “mining.” Fiat currency is backed only by your trust in the governments (and the Jamie Dimons) of the world.
“Creating money out of thin air without government backing is very different from money with government backing,” he says. He’s right. Money with government backing pays Jamie Dimon. Cryptocurrency threatens his business, his paycheck and his way of life.
His prediction of government crackdowns isn’t just a prediction, it’s a fervent wish. He’s desperate to see cryptocurrency crushed, unless he can find a way to force it through the JPMorgan toll booth.
Dimon should be careful what he wishes for. If cryptocurrency is forced entirely into the “black market,” that market will, sooner or later, bury his. His only chance is to co-opt blockchain and cryptocurrency methods into the fiat system. Here’s hoping he fails.

The Female Face Of Poverty

Moin Qazi

We live in a world in which women living in poverty face gross inequalities and injustice from birth to death. The global statistics on poverty are numbing. The real brunt has always fallen on women and sometimes it is very cruel. Women are commonly married young, quickly become mothers, and are then burdened by stringent domestic and financial responsibilities.
Women bear the grater brunt of poverty. In India, where a patriarchal system is deeply entrenched, only 13 per cent of farm land is owned by women. The figure is even lower when it comes to lower caste Dalit women who are single. About 12 per cent of India’s female population is classified as single, including women who are widowed, divorced, separated, and older unmarried women, according to the 2011 census.About 41 percent of households headed by women in India do not own land, and make a living through casual manual labour.
Over the years several strategies have been used to empower women .One of them relies on community groups whose members   can be trained and equipped to use their collective strength and wisdom to tackle their problems.
Women and families the world over work tirelessly to end the poverty and hunger in their lives. But it can take much more than hard work. They need new tools to create their own paths forward. They need opportunities that can overcome economic, cultural and gender barriers. It needs multissectoral cooperation to create breakthrough ideas and breakthrough solutions   that break through and break down economic, social and technical barriers.  We live in a world in which women living in poverty face gross inequalities and injustice from birth to death. The global statistics on poverty are numbing. The real brunt has always fallen on women and sometimes it is very cruel with them. Gender discrimination continues to be an enormous problem within Indian society. Traditional patriarchal norms have relegated women to secondary status within the household and workplace. This drastically affects women’s health, financial status, education, and political involvement. Women are commonly married young, quickly become mothers, and are then burdened by stringent domestic and financial responsibilities.
In India, self help groups and panchayat raj institutions, assisted by the voluntary sector, are training rural women in nutrition and financial literacy, connecting them with health providers and financial services. Their food security has doubled. They are using digital technology to provide impoverished farmers with loans and agricultural training. They no longer go hungry; many have bought livestock and even land. They are   enabling shop owners to provide women with safe ways to save, borrow, make payments, and buy micro-health insurance
Empowerment has led to a number of positive changes in women’s own perceptions of themselves, and their role in household decision making women’s self-image and self-confidence was enhanced when they received training on women’s rights and social and political issues. This is a truly uplifting signal of the role women will play in building our future sustainable economy.
When 35 years old unassuming and submissive Rajni applied   for a loan from the bank there was no one willing to back her up as a guarantor. There was great doubt whether she would be able to repay the loan. But this steely and tenacious woman proved the other members wrong. It was at the women’s   meeting at which she and her mother-in-law     first heard of loans being made available to women intending to pursue income-generating activities. They were at once attracted of the soft loans for women of low income households. She discussed the proposition with her husband and together they decided to avail the loan to buy a motor pump for their fields as to increase and better the yield. The cost benefit was soon worked out. The cost of the pump being high, it was decided that both the mother-in-law and daughter-in-law would acquire a loan each and put it to use for their common benefit. And so each of them took a loan of Rs. 7000/- individually. The loan soon became a bonding element to help them emerge wiser.
The pump was installed and soon the waters gushed out of the thirsting land. Now water supply was ensured at the touch of a button. The fields were full with mash-melons, gourds, wheat, rice and other vegetables. Workload happily increased and so did the returns. The whole family got actively involved in the cultivation exercise=–related to sowing, irrigating, nurturing, reaping and selling of various produce according to the time of its maturity. She and her mother-in-law had never felt this close before. The plentiful harvests had given them a sense of fulfillment. Nor were they overtly worried about the return of the loan. In fact, there was hardly any difficulty in the repayment of the monthly installments.
As Rajni led us to her fields not far from the village to show the motor pump, her face was awash with pride and recollections. “All thanks to the motor-pump”, says Rajni, as she carefully wraps it back with the polythene sheet and covers it with a wooden crate. Lightly lapping the box, she looks all around her, surveying the surrounding land. “Yes, we owe it to the pump for our togetherness and plenty”.
For all interventions, the fundamental logic is plain: if we are going to end extreme poverty, we need to start with girls and women. They are the ones who have the grit to lift families out of the pit. People who have pioneered successful social programmes   recognized this potential and sought to evoke it.
During my engagement with programmes for empowering poor women to climb out of poverty, several of my colleagues would argue whether our efforts   have any relevance when we have a vast desert of poverty. Their question reminded me of the story of a boy who found himself on the seashore surrounded by thousands of dying fish. The boy started to pick up one fish at a time and throw them back into the sea. A man watching him from afar came up to him and asked why he was wasting his time. The boy said that if he could save even one fish, he would have fulfilled his purpose in life.
We now have the techniques and resources to get rid of poverty. The real question is whether we have the will. A lot of good programs got their start when one individual looked at a familiar landscape in a fresh way. But several of these programmes were difficult to scale up. As Bill Clinton noted during his presidency, “Nearly every problem has been solved by someone, somewhere.” The frustration is that, “we can’t seem to replicate [those solutions] anywhere else.”
We increasingly have the tools to combat poverty. We know what to do; what we really need is to    summon the political will.

Angela Merkel: The Ikea Politician

Binoy Kampmark

Modular furniture divinities, or corporations, may not be the best points of comparison for a politician, but German Chancellor Angela Merkel has invited it.  She is stable, reliable, self-assembled from history.  But more to the point, she has managed to forge a workshop of political viewpoints, angles, and perspectives, a tent so vast it has neutralised opponents within and without her political base. Her capacity to deal in “flat pack centrism,” otherwise termed the “IKEA principle” has become textbook.
The notion of IKEA politics is not something that has been missed by conservatives and centre-based politicians.  IKEA supplied a point of reference to Jane Mayer of The New Yorker, when she observed a certain organisational principle at work in the conservative movement in the United States. The State Policy Network proved particularly interesting, some 64 groups loosely assembled as free-market think tanks.  Its president, Tracie Sharp, while denying the IKEA model had any role to play in a public sense, secretly spoke about it, its points of assembly and distribution.
For all its stock standard reliability, Merkel’s period in office has also seen hiccups, some of the dangerous sort.  The Syrian refugee crisis, and the open door policy to migrants and refugees which her European counterparts fear, has threatened inroads into her political base.  She has managed to prevent a general exodus from the centre, but dissatisfaction is finding form across a range of smaller parties across the political spectrum.
To that end, any vision of furniture is only as good as its final product.  These wear over time, and not even the advertising agency Jung von Matt could conceal the creaks and breaks for this campaign.  This was the question that presented itself on Sunday.  Mutti did pull through eventually, but it was a scarring encounter.
The first signs on Sunday night, true to a form that has become a recurring pattern across the elections of Europe, were that smaller parties, notably those reaping the populist whirlwind, were set to make strong gains.
The Free Democrats (FDP), which had vanished from the Bundestag in 2013 on 4.8%, found themselves projected to return with a notably present 9%.  (As the figures continue being finalised, that number has moved to almost 11%.)
The AfD (Alternative for Germany), while still garnering support as a far-right wing alternative, did not do as well as certain worried predictions went, though, with just under 13%, things promise to be merry for this coming term.  As the party’s manifesto went with conspiratorial glee, a “secret sovereign… has cultivated itself in the existing political parties.”
Nothing can get away from the reality that the party has made good its promise to found a petulant base in the Bundestag, a nationalist rear guard hopeful of dampening the refugee agenda.  The party’s co-leader, Alexander Gauland, has made clear through his conservative soaked account Anleitung zum Konservativsein (Instruction on Being a Conservative), that he wishes for a return to such notions as “deutsche Leitkultur,” a dominant German culture which arrests any other notions of identity.  Germany first is not a dirty term.
Despite being a refugee of the German Democratic Republic during the Cold War, Gauland saw his experience as singularly German, one to set apart from those swarms Merkel was accepting onto the soil of the fatherland.  He, as he explained, “went from Germany to Germany. It is quite different when someone comes from Eritrea or Sudan.  He has no right to the support of a foreigner.” A fantasy he holds near and dear is a Muslim ban and an open cradling of the nostalgia of Heimat.
It was a night where major parties received more than a touch-up.  Merkel’s CDU/CSU grouping received the lowest share of the vote since 1949, on 33%, while the SPD’s effort was even more impoverished at 20.5%.
The message from the electoral pundits and analysts was generally uniform: Merkel would win.  Thankfully for her, the FDP performance means that a “Jamaica” coalition with the CDU/CSU and the Greens is in the offing.  But she could barely conceal the exhausted fact that it was a victory stripped of its sweetness.  Her own efforts to reverse the rot had seen a more curt electioneering approach, a visible hardening in policies, including support for a burqa ban and attempts to gauge the conservative temperature.
“The CDU could have hoped for a better result, but we mustn’t forget – looking back at an extraordinary challenge – that we nevertheless achieved our strategic objectives: we are the strongest party.”
The next period in the Budestag promises to be truly astringent, the very politics that resists the convenient brand labelling of modular, stable furniture.  For Merkel, its objective is clear. “We want to win back the AfD voters above all through good politics.”  The chancellor’s political centre risks breaching.

Sri Lanka: JVP leader assures business that it defends capitalism

K. Ratnayake 

Anura Kumara Dissanayake, leader of the Janatha Vimukthi Peramuna (JVP) and chief opposition whip in the Sri Lankan parliament, has called on big business to recognise his party as a viable alternative to the country’s two establishment parties—the United National Party (UNP) and the Sri Lanka Freedom Party (SLFP).
Dissanayake made his appeal to a September 14 meeting of business leaders organised by the JVP at the Bandaranaike Memorial International Conference Hall. The event was entitled “The Way Forward for Sri Lanka, We are Sri Lankan” and is part of the JVP’s campaign for the next parliamentary elections, scheduled in 2020.
In the 2015 presidential elections, the JVP backed Maithripala Sirisena to oust former President Mahinda Rajapakse, then supported the UNP-SLFP “unity” coalition government that was subsequently formed. Hypocritically, the JVP is now attempting to distance itself from this same regime, accusing it of corruption and blaming it for the country’s economic crisis.
Dissanayake assured business leaders that they should not harbour “any doubts” about the JVP and its attitude towards the private sector. “We have ‘Our Vision’ but the [JVP’s] policies will be determined by taking together your ideas and ours. The private sector is essential for the economy, as well as the state sector,” he declared.
The JVP was established in the 1960s based on an amalgam of Castroism, Stalinism and Sinhala chauvinism and advocating the “armed struggle.” It long ago abandoned its guerillaism and entered parliament to integrate into the Colombo political establishment. The JVP played a key role in assisting SLFP leaders Chandrika Kumaratunga and Mahinda Rajapakse to become Sri Lankan presidents.
JVP parliamentarians were part of Kumaratunga’s coalition government in 2004 and held four ministerial positions. Dissanayake himself became the minister of agriculture, livestock, land and irrigation. The party backed the 30-year communalist war against the separatist Liberation Tigers of Tamil Eelam and maintains close connections with Western diplomats, particularly the US embassy in Colombo.
Dissanayake told the September 14 gathering that there were five major features of the Sri Lankan economic crisis. The first of these, he said, was Sri Lanka’s debt, which has risen from 120 billion rupees in 1985 to 10,500 billion ($US68.5 billion) in 2016 November. The second feature was the country’s declining export earnings which were at 33 percent of GDP in 2000 but had dropped to 14 percent in 2014.
The third feature, Dissanayake said, was the “collapse of state income”—from 23 percent of the GDP in 1996 to 11.3 percent in 2014—and the fourth and fifth features were the sharp fall in Sri Lankan production and the widening inequality of income distribution, respectively.
Dissanayake drew no connection between these “features” and the ongoing crisis of global capitalism but insisted that the predicament facing Sri Lanka could only be solved by taking into account the country’s location, its natural and human resources, and its history. He suggested that a future JVP government would adopt reactionary protectionist measures—only accepting foreign investment in selected industries and seeking loans for development purposes.
In reality, the crisis in Sri Lanka stems from the worsening breakdown of global capitalism and the government’s economic agenda, including savage austerity measures, is dictated by the IMF, not by Colombo. The JVP has already signalled its support of the IMF’s anti-working class measures as its “Our Vision” program promises tax breaks for international investors and calls for the commercialisation of state-owned enterprises.
Dissanayake told the meeting that Sri Lanka did not have adequate resources to expand its export of goods but that it could increase export earnings by capturing a larger share of the global guest worker market.
What is required, he continued, is the creation of a highly skilled army of labour with increased government expenditure on education, health and sport. This perspective, he insisted, was not aimed at securing “low income earning jobs like house maids” but at exporting more highly paid professionals to compete with other countries.
The JVP leader also warned his big business audience of the dangers of income disparity in Sri Lanka, pointing out that 43 percent of the population were living on just two dollars a day. These comments were aimed at assuring big business that the party would act to suppress any future social and political explosions produced by this social polarisation.
While the JVP has been addressing dozens of public meetings as part of its 2020 election campaign, it has kept silent about its assurances to big business. In fact, the JVP campaign—under the slogan of “Boost the village—Power for the country”—consists of populist denunciations of the corruption, fraud and bribe-taking of the previous Rajapakse government and the massive financial scandals of the current Sirisena-Wickremesinghe administration.
“Our country’s politics has become a profiteering business. Instead, we assure you [that a future JVP government] will transform politics into public service,” Dissanayake told one meeting. At another event he demagogically declared. “Let’s get together to form a government. We can assure you that under our government the rulers will receive no extra benefit other than people receive.”
Posturing as a “clean party,” the JVP’s anti-corruption rhetoric is an attempt to keep the growing popular opposition to the government’s attacks on social and democratic rights trapped within parliament channels. Dissanayake recently told Ceylon Today that his party was organising a broad front with “civil organisations including professionals, journalists, farmers and fishermen.”
The JVP leaders are hoping that workers, the poor and youth are suffering from political amnesia. Dissanayake’s party, which is infamous for its countless “fronts” with establishment parties and groups, is directly responsible the wide-ranging attacks on the social and democratic rights of masses by successive governments.
The JVP played a key role in the regime-change campaign in the 2015 election to remove Rajapakse as president and promote Sirisena’s so-called “good governance movement.” This has nothing to do with ending corruption or lifting living standards but was part of Washington’s efforts to bring Colombo into line with US economic and military strategic operations against China.
Five days after Sirisena was elected, Dissanayake issued a statement calling for the establishment of a National Executive Council (NEC) to advise the Sri Lankan cabinet. Enlisting the support of other parties, the JVP insisted that the NEC should be “under the president and the prime minister.”
Dissanayake, together with leaders from the Tamil and Muslim parties as well as various NGOs and the pseudo lefts, joined this new entity, providing critical political support for four months and helping to consolidate the new pro-American regime.
In order to hoodwink workers and youth the JVP still falsely claims some allegiance to “Marxism” and “socialism.” Virtually every page of its newspaper Niyamuwa is adorned with quotes from Marx, Engels or Lenin.
The JVP also ludicrously claims that China, Vietnam, Laos, North Korea and Cuba are “socialist countries” that have developed “alternatives” to capitalism. These countries are capitalist economies. Ruled by the remnants of the old Stalinist bureaucracies, these regimes transformed have their countries into cheap labour sweatshops of international investors.
To claim that these countries are “socialist” is not just to sow political confusion but is also a message to big business and international capital that the JVP will likewise encourage investors by boosting profits and ruthlessly suppressing any opposition by workers to their exploitation.

Social anger grows after Mexico earthquakes

Alex González

Following this month’s devastating earthquakes, anger is rising at the Mexican government’s sluggish distribution of supplies and minimal response to citizen’s needs, together with leading officials’ efforts to exploit the disaster for political gain. In many states, the working class has responded by bypassing the government altogether, organizing citizens’ brigades to independently canvass damaged areas and distribute aid to those in need.
On Saturday morning, a major earthquake struck Mexico for the third time this month. The latest disaster comes barely two weeks after the south of Mexico and Guatemala were hit by an 8.2 magnitude quake, the strongest in a century, as well as a 7.1 magnitude earthquake on September 19 that affected the capital and nine other states.
Saturday’s earthquake had a magnitude of 6.1 with an epicenter in the southwestern state of Oaxaca. Although mostly unnoticed in the capital, the earthquake monitoring system went off in Mexico City, causing many to evacuate their homes. Two women, aged 58 and 80, died of heart attacks after hearing the alarm. In Oaxaca, at least two are dead and seven injured due to the latest quake.
Meanwhile, the death toll from the September 19 earthquake has risen to 318. At least 69 people had been rescued from collapsed buildings, overwhelmingly due to the efforts of thousands of working class volunteers who rallied to rescue trapped victims throughout the city. After the September 19 earthquake, over 11,200 residents of Mexico City have asked the government to evaluate the structural integrity of their homes, while in the State of Mexico over 2,000 homes were reportedly damaged. In the state of Puebla, over 12,500 homes are affected, of which 2,500 were considered beyond repair and will be demolished. About 55,000 homes were damaged in the state of Chiapas following the September 7 earthquake.
As with every other major natural disaster, the working class and peasantry will be forced to bear the cost of the earthquakes, with the government offering only minimal assistance. While the Secretary of Finance has announced that up to $360 million may be available through the World Bank, an initial assessment by the United States Geological Service found that damages from the September 19 quake alone could cost up to 1 percent of Mexico’s GDP (about $10 billion).
Social tensions are rising as the official establishment continues to discredit itself in the eyes of the population. The “left” Party of the Democratic Revolution (PRD) governor of the state of Morelos, Graco Ramírez Abreu, came under criticism after a video went viral on social media showing police officers detaining several trucks from the National System for Integral Family Development (DIF) with supplies for the victims of the September 19 earthquake. Two drivers were reportedly ordered to unload their supplies at Morelos’ DIF, which is run by Elena Cepeda de León, the governor’s wife.
Protests and clashes with police ensued when it was discovered that the storage unit in Morelos’s DIF already had over 90 tons of supplies. About 500 people gathered at the DIF on Friday night to remove goods from the storage center and distribute the aid themselves. Others reportedly blocked passage to police-escorted trucks going to the DIF. Cepeda de León denied that aid was being withheld for political reasons and threatened legal action against the “looters.” The state’s commissioner of public security warned that he would “impose order” in the city. The governor labeled the story as “fake news,” brushing aside numerous videos documenting the event.
In the Mexico City borough of Iztapalapa, residents took over water pipes and blocked roads to protest a severe water shortage caused by the earthquake affecting 80 percent of the borough, or 1.5 million people. Residents also hijacked several distribution vehicles, which they claimed were only servicing well-connected individuals. Protestors then marched to the borough’s city hall to confront officials who were giving an informational presentation to earthquake victims.
Thousands who suffered damage to their homes have yet to return due to a lack of qualified engineers to evaluate their safety. Many have reported that their homes were seen by non-specialized personnel, and inspections were often limited to assessing external structures, even when there is significant internal damage. Engineering professor Pablo Iván Ángeles Guzmán told El Universal that “in some cases there have already been visits by Civil Defense, but they are only filling out a simple three-page form,” noting that his own evaluation would last a minimum of three hours. An investigation by the newspaper found that only four out of Mexico City’s 16 boroughs answered calls for help last Friday.
In an attempt to channel social anger back into bourgeois politics, the major Mexican political parties have given demagogical promises to donate some of their 2018 presidential campaign funds to the earthquake’s victims, including the Party of National Action (PAN), the Party of Democratic Revolution (PRD), the Institutional Revolutionary Party (PRI), the Movement for National Regeneration (Morena), and the Citizens’ Movement (MC). Morena has also proposed cutting the salaries of government functionaries by 50 percent to give a paltry 2,400 pesos (about $135) a month to each affected household.
If elected, these tried-and-tested bourgeois parties—including the supposed “lefts” of Morena—would continue defending the capitalist system and the staggering social inequality it has produced in Mexico.
As has been the case with natural disasters in the Caribbean, Mexico, and the United States, it has been the working class which has taken independent action to help victims out of a sense of class solidarity. Nothing less than a frontal assault on the wealth of the ruling class can ensure that society’s resources are distributed not to fill the pockets of the rich, but to prevent another disaster by allotting billions to infrastructure spending and to other social needs of working people.