19 Apr 2021

Michael Somare (1936-2021) and the failure of bourgeois nationalism in Papua New Guinea

Patrick O’Connor


Papua New Guinea’s first post-independence leader, Michael Somare, died of pancreatic cancer on February 26, aged 84. Somare was the most important political figure in PNG’s history, having served as prime minister from 1975 to 1980, 1982 to 1985 and 2002 to 2011.

His political career and legacy serve as another demonstration of the abject failure of bourgeois nationalism. Contrary to the various promises made by Somare and his colleagues in 1975 and afterward, the “independent” capitalist state in PNG has failed to advance the economic interests and social and democratic rights of the working class and rural masses. Still dominated by Australian imperialism, the country’s people remain among the most impoverished in the world, while PNG’s extensive natural wealth, including minerals and energy, continues to be plundered for profit by transnational corporations.

Papua New Guinea Prime Minister Michael Somare and his wife, Lady Veronica Somare.(Wikipedia/Public Domain)

Somare was born in 1936, to a father who worked as a police officer with the Australian colonial force. The PNG half-island had been under full Australian control since 1914, when Canberra seized on the eruption of World War I to take over the German-controlled northern part of the territory.

Somare inherited his father’s chiefly status within his East Sepik-based tribe in northern PNG. He trained as a teacher and spent seven years working in primary and secondary schools before becoming a radio and newspaper journalist.

He became active in politics after 1963 when authorities decided to bring “down salary levels to what it was estimated the economy of the Territory could afford” (in the words of one Australian official). This involved racist distinctions between pay rates for indigenous blacks and expatriate whites within the public service. The measure saw new local public service workers paid about half what white Australians were paid for doing the same work. Existing public service workers like Somare had their wages permanently frozen, with no possibility of raises through promotion.

“With the new salary scheme it became practically impossible for any Papua New Guinean to move into one of the more comfortable houses,” Somare explained in his 1975 autobiography. “There was probably no other single issue that made Papua New Guineans more aware of the injustices of colonialism.” [Sana: An Autobiography of Michael Somare, p. 43]

It is telling that the origins of the nationalist movement in Papua New Guinea lie not in a concern for the plight of the country’s masses under imperialist rule, but rather in the effort of a small and relatively privileged layer, including members of the chiefly elite, to advance its social and economic interests.

There was never a mass anti-colonial movement in PNG. Somare and his colleagues played an important role in blocking the entry of the masses into politics, fearing a challenge to their class interests and a disruption to their relationship with the Australian authorities. Somare occasionally drew the ire of the most reactionary and racist settler layers, but Canberra saw him as a trusted guarantor of Australian imperialist interests. This is why Somare was never imprisoned or harassed by colonial authorities in the pre-independence period.

His political career leading up to independence consisted of manoeuvring within the pseudo-parliamentary structure created by the Australian authorities as they prepared to hand over formal control. By the mid-1960s, previous Australian imperialist proposals to annexe PNG as a new state or territory had been abandoned. World imperialism was forging a new form of exploitative relationships with the previously colonised territories and the Australian government feared international censure if it was not seen to be making preparations for PNG independence.

A flag and national anthem were invented in 1961. Australia commissioned a World Bank survey of the territory’s economy in 1965 (“the greatest hopes in the mineral sector rest on general geological indications that the Territory, and western Papua in particular, may contain major petroleum fields,” the report noted). It established the University of Papua New Guinea and Institute of Technology in 1967, with the express aim of training an indigenous ruling elite. A related initiative in 1964 saw the creation of a House of Assembly based on a restricted franchise, limited powers and reserved seats for white expatriates.

Somare won a seat on this body in 1968, after rising to prominence through his work in the public service trade unions. He was elected together with a group of fellow aspiring public servants who in 1967 had formed Pangu Pati (Papua and New Guinea Unity Party). Pangu was not a political party in the usually understood sense—it had no mass membership, no clear program beyond aspiring to “home rule” for the territory, and its House of Assembly caucus lacked stability, as members variously joined or left the group. Somare nevertheless came to head a group that, as he described it, constituted a “loyal opposition” to the administration.

The establishment of formal independence

After the 1972 elections, Somare was able to muster a majority in the House of Assembly and was appointed chief minister.

This coincided with the election in Australia of Labor Prime Minister Gough Whitlam, who accelerated the preparations for independence. Whitlam was seeking to fashion a fresh face for Australian capitalism on the world stage amid growing denunciations of its White Australia immigration regime and racist treatment of the Aboriginal population. Whitlam saw PNG independence as a means of maintaining Australian hegemony in the South Pacific. Labor, he explained, had commitments, “first, to our own national security, secondly to a secure, united and friendly Papua New Guinea.”

Somare and his colleagues repeatedly expressed concerns that Whitlam was moving too quickly and suggested an extended “home rule” period before independence.

Somare’s record as chief minister from 1972 to 1975 underscores his conservative politics and commitment to the status quo. On the question of PNG’s post-independence constitution, for example, he emulated Australia’s anti-democratic constitution, even retaining Queen Elizabeth II as head of state. He dismissed student demonstrations that broke out in Port Moresby when the constitution was announced, arguing that retaining the British monarchy was aimed at ensuring “stability.”

Ideologically, Somare’s Pangu Pati had been formed only on the basis of some vague sympathies for Tanzania’s first post-colonial leader Julius Nyerere, together with an idealised promotion of the Papua New Guinean village.

After becoming chief minister, Somare issued “Eight Aims” in December 1972. These included “a rapid increase in the proportion of the economy under the control of Papua New Guineans … a more equal distribution of economic benefits including equalisation of income among people … decentralisation of economic activity and an emphasis on agricultural development [and] a more self-reliant economy less dependent upon imported goods and services.”

These aims, one historian explained, “quickly became the cornerstone not only of economic planning but also a sort of instant government-sponsored ideology … they acquired, or at least the government tried very hard to have them acquire, an almost religious sanctity.” [Don Woolford, Papua New Guinea: Initiation and Independence, p. 220]

After independence, the “Eight Aims” were effectively dropped, along with associated talk within ruling circles of pursuing a non-capitalist, egalitarian village-based economic development. This had been nothing but a populist cover for Somare’s pursuit of a capitalist economic program, subordinated to the diktats of Australia and the US.

The first post-independence budget was unveiled by Somare’s finance minister, businessman Julius Chan, who declared that “self-reliance” now meant “fiscal self-reliance,” adding that “easy days are over,” with lower than expected Australian aid requiring austerity measures.

This set the stage for the subsequent domination of the PNG economy by transnational corporations that continues to the present day.

Somare in office

After taking office in nominally independent PNG, Somare headed a government that remained tied by a thousand strings to Australian imperialism. Canberra’s so-called aid funding comprised 56 percent of total PNG government spending in 1975, and by 1985, a decade after the end of colonial rule, this had only slightly declined to 33 percent.

During Somare’s first two terms in office (1975-1980, 1982-1985), very little, if anything, changed for the vast majority of PNG’s population. There was no significant redistribution of wealth, change in land ownership, or shift in economic policy.

The first years of Papua New Guinea’s independence coincided with the collapse of the nationalist program of economic regulation and import substitution based on tariff protection that had been widely promoted and adopted in former colonial countries. From the late 1970s and 1980s, governments in the so-called Third World instead sought to integrate their economies into the capitalist world market by welcoming foreign investment on exploitative terms. This approach saw PNG transformed into a lucrative source of minerals and energy for many of the world’s largest transnational corporations.

Australian investments were protected after PNG independence, most importantly including Rio Tinto’s Panguna copper and gold mine that was opened in 1972 in the island province of Bougainville. The mine, one of the world’s largest copper sources, caused widespread environmental damage and triggered a separatist civil conflict in Bougainville that has not finally been resolved despite an end to fighting.

Just four years after independence, dissatisfaction with the government triggered student protests and workers’ strikes in Port Moresby. Tribal conflicts spiraled in some regions, including the Highlands. Extreme social inequality and lack of decent housing in the capital city also saw an increase in violent crime. Somare responded by declaring a state of emergency over much of the country in 1979, and threatening to deploy the military to crack down on strikes and demonstrations. This was only the first of many states of emergency, with the military repeatedly deployed in the Highlands and other parts of the country in the 1980s.

Somare’s foreign policy was squarely in line with US-Australia Cold War imperatives. His loyalty to the Western powers found one expression in his enthusiasm for the British monarchy. After independence he accepted a seat on the Queen’s Privy Council and a knighthood (afterwards insisting he be referred to as “Sir Michael”). Somare also sought to appease the neighbouring Indonesian military junta that had come to power in 1965-66 through an anti-communist bloodbath. Somare endorsed Indonesia’s brutal invasion and occupation of East Timor from 1975 and welcomed the Indonesian dictator Suharto to Port Moresby in 1979.

PNG politics increasingly became dominated by unstable cliques of capitalist politicians and “independents” based on narrow parochial appeals in a country fragmented by hundreds of language or “wontok” groups and motivated by the crumbs of office and personal aggrandisement. To provide some small measure of stability, governments formed on the basis of unwieldy and shaky alliances have been protected by a 30-month period of grace when no-confidence votes are not permitted.

Somare was installed for a third term as prime minister in 2002 on the basis of a coalition of 13 parties and 20 independent MPs. His final term in office (2002-2010) saw greater friction with Canberra. Somare regarded the emergence of China as a significant power in the region as an opportunity to gain financial assistance as well as some leverage with Australian imperialism.

Somare initially agreed to the Australian government’s Orwellian-named Enhanced Cooperation Package,

$A1 billion neo-colonial program aimed at inserting Australian police, legal officials, economists and other state officials into key positions of power in Port Moresby. The program was modelled on the 2003 Regional Assistance Mission to Solomon Islands (RAMSI), an Australian military-police takeover of that Pacific country.

By 2006-2007, however, Somare withdrew support for the operation, in part because of Australian government provocations on PNG soil during its illegal vendetta against Solomon Islands’ attorney general Julian Moti. Somare won a national election in 2007 amid threats of an Australian military intervention and “regime change” operation. In 2011, however, his continued orientation to Beijing under the banner of a “Look North” foreign and economic policy saw the Australian government endorse his illegal ousting by political rival Peter O’Neill.

Somare’s legacy

Somare’s domestic record is marked by the failure of successive governments, his own included, to alleviate the enormous poverty and social inequality that wracks PNG.

The country exports cash crops—including coffee, cocoa, coconut and palm oil—as well as minerals such as nickel, copper and gold, and also oil and gas. The aggregated value of these exported resources since independence would amount to hundreds of billions of dollars. This has not flowed, however, to ordinary Papua New Guineans but to many of the world’s largest mineral and energy firms, mostly Australian and American—including ExxonMobil, Chevron, Barrick Gold, BHP Billiton, Newcrest Mining, and Rio Tinto.

A tiny elite layer within PNG has accumulated significant personal fortunes, Somare and his family among them. In 2011, it emerged that he and his children owned a number of Australian beachfront houses and luxury apartments. The former prime minister was repeatedly accused of corruption, including accepting multi-million dollar corporate bribes —though this was always denied and not proved in court.

For most people, so-called capitalist development after independence has been a disaster. Many mining and energy extracting operations have produced environmental crises—most notoriously at BHP’s Ok Tedi copper and gold mine, where waste chemicals were dumped for more than a decade in the 1980s and 1990s, with more than 50,000 people affected by the poisoning of the Fly River eco-system.

The country remains among the world’s most impoverished. Average life expectancy is just 65 years. Diseases including polio, malaria, and HIV-AIDS ravage the country, contributing to an annual death toll of more than 15,000 children, or one in every 13 children. Around three-quarters of the 8.5 million people still depend largely on subsistence agriculture. Just over half have access to electricity, and only a small minority access reliable power.

Within PNG villages and towns, there are numerous serious social problems, including alcoholism and family violence. Around one-third of the population is out of school and unemployed, and only 62 percent of adults are literate. Within the cities and towns, young people are afflicted by mass unemployment, lack of basic facilities, and a shortage of educational opportunities.

It is a damning indictment of Somare and the entire venal capitalist class he represented that they have proven unable to meet the democratic aspirations and basic social needs of the vast majority of the population.

A new generation of Papua New Guinean workers and youth will in the next period turn toward a new political perspective, based on socialist internationalism and Leon Trotsky’s theory of Permanent Revolution. Workers in the country confront the same exploitation, often by the same transnational corporations, as their fellow workers throughout the Asia-Pacific and internationally. A unified struggle with workers internationally—above all in the Pacific states, Australia and Indonesia—needs to be based on the fight for a government of the working class and rural masses that will establish genuine democracy and end neo-colonial oppression through socialist policies directed to the social needs of the population.

17 Apr 2021

Venture for Africa Fellowship 2021

Application Deadline: Ongoing

About the Award: Venture for Africa is a 3-month fellowship program designed to immerse top global talent in the African startup landscape. We partner with Africa’s fastest-growing startups to co-design an experience that enables fellows to quickly gain relevant skills and in-market knowledge, complete real project work and get fast-tracked to apply for a full-time role in their field.

Applications are now open and can be accessed through the organisation’s website. Interested candidates can find open roles ranging from marketing, to finance, to operations, data science and engineering, and apply online.

This is how it works:

  • Get Matched: Fellows are matched with specific roles relevant to their skillsets. Fellowship programs are co-created with VFA startup partners.
  • Get Immersed: Fellows spend 3 months in their roles, during which they are immersed in local context, receive training from expert mentors and get to understand market nuances.
  • Get Working: Fellows work on real project deliverables for their assigned. startups. Final projects are presented to the startup team, and fellows receive feedback. 
  • Get Hired: While full time roles are not guaranteed, fellows are fast-tracked through ordinary application processes for full-time roles at startup partners.

Type: Internship

Eligibility: Exceptional talent from across Africa and the Diaspora.

Eligible Countries: African countries

To be Taken at (Country): Online

Number of Awards: Not specified

Value & Duration of Award:

  • This 3-month, full-time remote fellowship enables talented individuals from anywhere in the world to dive into work with high-growth startups in Kenya who are busier than ever amid the COVID-19 crisis.
  • Fellows also receive a stipend for their work for the duration of the program.

How to Apply: Apply below by clicking on your preferred opportunity

Visit Award Webpage for Details

IWMF Howard Buffett Fund 2021

Application Deadline: Rolling

Eligible Countries: All

About the Award: Promoting the work and advancing the role of women in the news media across the globe is critical to transparency and a diversity of voices.

The Howard G. Buffett Fund for Women Journalists, the first funding initiative of its kind, enables the IWMF to dramatically expand its support of women journalists. Established with a $4 million gift from the Howard G. Buffett Foundation, the Fund will support projects including educational opportunities, investigative reporting and media development initiatives.

The fund was designed to help women journalists by providing grantees support to:

  • Expose under-reported but critical global issues
  • Undertake ambitious projects that challenge traditional media narratives
  • Develop field-based expertise and strengthen careers
  • Pursue training and leadership opportunities
  • Launch entrepreneurial news projects or acquire the skill to do so

Type: Grants

Eligibility: 

  • Woman-identifying journalists from anywhere in the world are eligible to apply.
  • Professional Journalism must be the applicant’s primary profession.
  • Applicants must have three or more years of professional journalism experience.
  • Teams of journalists may apply, however the submission must be from a woman journalist and her team must include at least 50% women.

Selection: Applications take approximately 6-8 weeks to process.

Number of Awardees: Not specified

Value of Award: The IWMF will make an annual total of $230,000 worth of grants to support women journalists in their projects and endeavors.

The fund was designed to help women journalists by providing grantees support to:

  • Expose under-reported but critical global issues
  • Undertake ambitious projects that challenge traditional media narratives
  • Develop field-based expertise and strengthen careers
  • Pursue training and leadership opportunities
  • Launch entrepreneurial news projects or acquire the skill to do so

Apply here

Visit Program Webpage for details

Important Notes: Please note that all answers and documents must be in English. Due to the high volume of applications we cannot answer questions by phone. Please review the application guide and frequently asked questions on our website prior to beginning this application.

Ban Ki-moon Global Citizen Scholarship Program 2021

Application Deadline: 2nd May 2021

About the Award: The Global Citizen Scholarship Program empowers exceptional young people by facilitating their participation in international conferences as well as tailor-made, short-term academic trainings and supporting and mentoring them during the development of their own “SDG Micro-Project.”

SCHOLARSHIP COMPONENTS

  • Online summer school with the University of Bordeaux on “African Cities in 2030”  (May 31 – June 4, 2021).
  • Virtual expert workshops on the SDGs, project management, fundraising, and more.
  • Participation at the virtual RELX Inspiration Day June 2021.
  • One-on-one mentoring by professors at the University of Bordeaux and high-level partners of the Ban Ki-moon Centre during the implementation of an individual SDG Micro-Project.
  • Possible virtual or in-person participation at the “Africa-France Summit on Sustainable Cities and Regions” in Montpellier, France (July 8 – 11, 2021).
  • Certificate of Achievement after the successful completion of the SDG Micro-Project, signed by Ban Ki-Moon and Heinz Fischer.
  • Alumni Network membership for scholars who successfully complete the program.

Type: Training

Eligibility:

  • Open to all African youth regardless of race, ethnicity, gender identity, or sexual orientation
  • Age group 20-35 
  • Applicants must have completed at least 1 year of a master’s program, be working towards a PhD, or be within 2 years of graduation from a master’s program or higher.
  • Applicants must demonstrate strong dedication to SDGs and the ideals of global citizenship.
  • Applicants must provide evidence that they may otherwise not have access to such an opportunity.
  • Applicants must provide proof of a minimum English level B2 (European Standards)
  • Further showcasing of scholars and selected projects.

Eligible Countries: African countries

Number of Awards: 6

Value of Award: In 2021, the Ban Ki-moon Centre for Global Citizens is granting 6 full scholarships to young African graduates and PhD candidates covering program costs and, if COVID-19 restrictions allow travel, accommodation, and a daily stipend for attendance at an in-person gathering.

The scholarship includes the chance to attend renowned international fora, interact and network with high-level change-makers, access specialized educational seminars and trainings, and gain insights from expert mentors and workshops provided by the Centre.

How to Apply: Documents: Send to scholars@bankimooncentre.org

CV

  • Scan of passport or other formal ID
  • Proof of academic titles and/or enrollment confirmation
  • Letter of motivation (max 500 words)
  •                   Why do you want to receive this scholarship?
  •                   Why do you want to attend the “Africa Cities in 2030” summer school with the University of Bordeaux?
  •                    What makes YOU a global citizen?
  •                    Why would you otherwise not have access to this opportunity?
  • SDG Micro-Project pitch (max 500 words)
  •                   Describe a project that you would like to implement for the SDGs in your community. It does not need to be a formal proposal; however, it should include a short description of a challenge you wish to address and a manageable project idea that you could implement with minimal financial resources. If you can already think of partners who you would like to work with (local NGOs, schools, companies, city councils etc.), please list these. Should you be chosen for the scholarship, you will be able to adjust and revise the idea as you go through the program.
  •                   To learn about projects that have already been implemented by our scholars, fellows, and mentoring pairs, please visit our website HERE.
  • It is important to go through all application requirements in the Award Webpage (see Link below) before applying.

Visit Award Webpage for Details

Schwarzman Scholars 2022/2023

Application Deadline: 21st September 2021 at 11:59 PM, Eastern Daylight Time (EDT).

Eligible Countries: All (except Mainland China, Hong Kong, Taiwan, and Macao)

To be taken at (country): Tsinghua University, Beijing, China (students live and study together on the campus of Schwarzman College, a newly-built, state-of-the-art facility, where all classes will be taught in English.)

Fields of Study: Masters degree programmes in one of these three disciplines:

  • Public Policy
  • Economics and Business
  • International Studies

What will be taught: Business, Social sciences, Leadership skills

About the Award: The Schwarzman Scholars program will give the world’s best and brightest students the opportunity to develop their leadership skills and professional networks through a one-year Master’s Degree at Tsinghua University in Beijing – one of China’s most prestigious universities.

With a $350 million endowment, Schwarzman Scholars will be the single largest philanthropic effort ever undertaken in China by largely international donors. The extraordinary students selected to become Schwarzman Scholars will receive a comprehensive scholarship.

Schwarzman Scholars was inspired by the Rhodes Scholarship, which was founded in 1902 to promote international understanding and peace, and is designed to meet the challenges of the 21st century and beyond. Blackstone Co-Founder Stephen A. Schwarzman personally contributed $100 million to the program and is leading a fundraising campaign to raise an additional $350 million from private sources to endow the program in perpetuity. The $450 million endowment will support up to 200 scholars annually from the U.S., China and around the world for a one-year Master’s Degree program at Tsinghua University in Beijing, one of China’s most prestigious universities and an indispensable base for the country’s scientific and technological research. Scholars chosen for this highly selective program will live in Beijing for a year of study and cultural immersion, attending lectures, traveling, and developing a better understanding of China.

Type: Masters Degree

Offered Since: 2015

Eligibility: The following criteria must be met by all candidates:

  • Undergraduate degree or first degree from an accredited college or university or its equivalent. Applicants who are currently enrolled in undergraduate degree programs must be on track to successfully complete all degree requirements before orientation begins in 1 August 2022. There are no requirements for a specific field of undergraduate study; all fields are welcome, but it will be important for applicants, regardless of undergraduate major, to articulate how participating in Schwarzman Scholars will help develop their leadership potential within their field.
  • Age. Applicants must be at least 18 but not yet 29 years of age as of 1 August 2022
  • Citizenship. There are no citizenship or nationality requirements
  • English language proficiency. Applicants must demonstrate strong English Language skills, as all teaching will be conducted in English. If the applicant’s native language is not English, official English proficiency test scores must be submitted with the application. Acceptable test options are:
    • Test of English as a Foreign Language (TOEFL PBT)
    • Internet-based Test of English as a Foreign Language (TOEFL iBT)
    • International English Language Testing System (IELTS)
    This requirement is waived for applicants who graduated from an undergraduate institution where the primary language of instruction was English for at least three years of the applicant’s academic program.

Number of Awardees: Up to 200 exceptional men and women will be accepted into the program each year.

Value of Scholarship: 

  • Semi-finalist interview expenses, such as economy class air or train travel, group meals and one night in a hotel if needed, will be arranged and covered by the program.
  • Expenses for successful Schwarzman Scholars are also FULLY covered by the program.
  • It will include Tuition and fees, Room and board, Travel to and from Beijing at the beginning and end of the academic year, An in-country study tour,
  • Required course books and supplies, Lenovo laptop and smartphone, Health insurance, and
  • A modest personal stipend.

Duration of Scholarship: 1 year

How to Apply: There is no fee associated with applying to the Schwarzman Scholars program. To apply, you will need to complete and successfully submit an online application form, including all required documents and essays before the deadline date.

Visit the official website (link below) for complete information on how to apply to this scholarship programme.

Visit Scholarship Webpage for details

Croatian Government Undergraduate & Graduate Scholarships 2021/2022

Application Deadline: 17th May 2021

About the Award: The Ministry of Science and Education of the Republic of Croatia (Ministry) and the Ministry of Foreign and European Affairs (MFEA) are awarding the Croatian Government Scholarships for undergraduate and graduate university study to young Christians from developing countries.

The National Strategy for Development Cooperation of the Republic of Croatia for the period 2017-2021 (Official Gazette No. 107/17: hereinafter: National Strategy) pays particular attention to the promotion of the interdependence of fundamental human rights, peace, security and sustainable development. Such an approach is contained within most sectoral priorities of the Croatian development cooperation policies and it is explicitly integrated into the first sectoral goal of the National Strategy: the dignity of every human being. It implies full commitment of international development cooperation programs and projects in achieving Sustainable Development Goals while simultaneously promoting dignity, fundamental human rights and well-being, developing human capabilities and realizing full potential, regardless of gender, status, affiliation, belief or place of residence. As a specific area of this sectoral priority, the National Strategy points out the right to education, based on the principle of equality, regardless of religious, national or other affiliation. There is a clear link and complementarity of the promotion of fundamental human rights in terms of protection of freedom of thought, conscience, opinion or religion with the development cooperation policies which, in relation to this Program, aim to ensure conditions for long-term sustainable growth and development of the community and the individual through the educational programs1.

Religious minorities, primarily Christians are one of the vulnerable groups in the world. The Republic of Croatia has recognized this negative trend on a global scale, and within its scope of work in the field of the international development cooperation is committed to respect and protect the rights of religious groups, as the vulnerable groups in developing countries. After completing their studies, the scholarship holders are obliged to return to their home countries. They are expected to contribute to the development of their communities and to building capacities and strengthening resilience at the local level with their knowledge acquired in Croatia upon return to their homelands.

Type: Undergraduate, Masters

Eligibility: For the 2021/22 academic year, the scholarship is announced for the citizens of the developing countries from the Middle East, Asia and Africa.

Eligible Countries: Developing countries from the Middle East, Asia and Africa.

To be Taken at (Country): Croatia

Number of Awards: Numerous

Value of Award: The awarded scholarship includes full board and lodging, a monthly allowance of 1.600 kuna, as well as basic health insurance coverage and costs of one-year preparatory Croatian language course. The student will be placed under supervision of the administrating chief at the dormitory and the Department for international cooperation at the Ministry of Science and Education. The cost of travel to and from Croatia is included.
The grant (monthly financial support) is meant to cover the living expenses for one person and there is no available financing or visa exemption for accompanying family members or any other persons.

Duration of Award:

  • Undergraduate university study typically lasts three to four years. Upon completion students are awarded an academic title of baccalaureus or baccalaurea with reference to a specialization, which qualifies a student for a specialized work in art or science.
  • Graduate university study typically lasts for one to two years. Upon completion of graduate study, students are awarded an academic title of Magister or Magistra with reference to a specialization.

How to Apply: Potential candidates are invited to apply for the Scholarship by submitting their applications via the e-mail addresses: stasa.skenzic@mzo.hr  and  mateoante.bosnic@mzo.hr.

The preliminary selection of applications will be performed by the end of May 2021.

Applicants should submit a write-up/letter of motivation with a minimum of 250 words concerning the first choice of study and append therewith the medical certificate of candidates. Applicants should also submit their Curriculum Vitae (in Europass format) and a scan of their high school or university diploma and report cards for the two previous academic years.

Applicants should attach a letter of recommendation from local parish or church community.

Applicants should submit their applications before 17 May 2021.

The results of the selection will be communicated in June 2021.

  • It is important to go through all application requirements in the Award Webpage (see Link below) before applying.

Visit Award Webpage for Details

Slavery and the Age of Ego

Jason Holland


The continual expanse of western enslavement culture has never been directly about race, class, or any other perceived external divisions, rather it’s an ego sickness at its root. When the ego drive is running the show we are slaves to its impulses, subsequently the external world we’ve constructed expresses that which is within; a slavish and reactive social milieu. We are trapped in an ego-centered state of confusion believing in false identities of who we are within this contrived social strata dictated by centralized authorities, which today are namely nation states, banking systems, and corporate conglomerates. Together these authorities conjure an immersive pseudo-reality for the human-animal where it is fooled into believing the agendas of the authority are for their own good and necessary for their survival, Stockholm syndrome essentially is an ego state itself, or an accepted pattern of thought mistaken for absolute truth.

Slavery is an outgrowth of ego sickness, which is at the core of all that is wrong with humans in this time Hinduism refers to as the Kali Yuga, a spiritual nadir in an ongoing cycle where selfishness, materialism, and cruelty are the manifested symptoms of the era, an apt description of our time regardless of one’s personal belief in Hinduism. Further, the idea that human cultures go in cycles exhibiting different patterns of thought at different times collectively doesn’t seem that far-fetched either. In this time of ego many can see nothing else, yet indigenous cultures lived for long periods of time over wide expanses of land in relative peace and were not building standing armies or plotting how to plunder their neighbors. What is happening now isn’t a remark on our species as much it’s a commentary on our current mental disposition.

The majority are now slaves to the ego roles traipsing around in their heads, the jealousies, the pride, the perceived insults, all the petty things that can’t be let go of become persistent phantasms haunting their waking minds, giving them reason to fear, to create division in the name of security, and adhere to defensive mechanisms in order to deal with the fear of the “other”, or that which is identified as separate from us and may pose a threat to the intransigent ego identity role.

The ego’s way of dealing with fear is to swat at it from afar and continue to build up defensive structures. This is why the rich and powerful distance themselves so often from the realities they create. The ego role they have assumed is one of a successful person doing something beneficial, this delusion is easier to maintain if they can avoid receiving sensory input that disrupts their self-aggrandizement fantasy.

The illness of ego manifests a buffet of neuroses where unconscious scripts play out running on the well-worn grooves established in the default mode network of the brain, acting as an imperialist, expanding and defending all territory by which it defines itself both psychological and material. In its quest for more ego creates blinders for consciousness that filters out that which is profane to the desires of the ego dream. Therefore little can be seen but what is convenient to its objectives, and it is why those who are so caught up in their characters they are playing can’t see the harm they cause others while their own suffering and romance with deception continues.

The seeds of ego delusion are usually planted by people who claim to do so out of love or education. And just about everyone in our society now installs ego identities in children molding the identity of the child to suit the whims of the parent and culture. This is extremely common, and in later years we can all sense the voices of authority from childhood still echoing in our minds, sometimes these voices are benign, but other times they are constricting and later confused as our own thoughts.

In Erich Fromm’s book Escape From Freedom, he notes this phenomenon of becoming programmed by social conditioning: “Most people are convinced that as long as they are not overtly forced to do something by an outside power, their decisions are theirs, and that if they want something it is they who want it. But this is one of the great illusions we have about ourselves. A great number of decisions are not really our own but are suggested to us from the outside, we have succeeded in persuading ourselves that it is we who have made the decision, whereas we have actually conformed with expectations of others, driven by the fear of isolation and by more direct threats to our life, freedom, and comfort

If the power of suggestion and social conditioning didn’t work then advertising wouldn’t be such an extraordinarily profitable industry, billionaires wouldn’t own media outlets, and governments wouldn’t run public school systems and hold ongoing press conferences that are always seeking to put their own unique egotistical spin on reality in an attempt to make their fabricated reality, your reality.

Behind every ego identity in our culture of slavery is a history of conditional love typically dependent on an individual performing in a certain manner in order to be fully accepted and valued by authority figures. Many people give a cat or dog more unconditional love than they give to the people who they claim to care for or are seeking to “help.” There may in fact be something authentic about their love but it’s mixed with the poison of ego needing others to be a thing for them so they can fully accept them, which is how they were conditioned as well. So children set out on a lifelong mission trying to prove something to an authority so they may at some point accept themselves as valid and worthy of being loved, resulting in a mindset that conflates obligatory subservience with love.

How many have marched off to wars, not because they believe in it, but because they couldn’t stand to face what their family would think or how others might judge them if they refused to take part. How many have stayed in corrosive relationships or stayed in a religion because they might lose acceptance or face judgment if they should try to change. How many have conformed to the expectations of those around them in any way because they didn’t want to be disliked. And due in large part to intentionally created indoctrination efforts by authority people are conditioned to be reliant on approval from power, to not accept themselves as enough on some basic level and use an ego construct(s) to fill in the gaps where their authentic self is not enough.

Once the ego construct is established it makes people truly vulnerable to predation because they become blind. Suckers. Chumps. Wooly-minded. Prone to insults and taking things too seriously or being easily fooled by empty flattery. The ego mind gradually replaces the context of every situation until eventually, an immersive trance is all that can be seen or understood. Once consciousness is compromised people are easily infected by a motley collection of mental viruses which consume the mind with paranoia, becoming an unthinking reactionary to stimulus; narrow, uncomfortable, and befuddled.

The ruling class and those wishing to ascend to their ranks suffer from egos that deem themselves to be superior to others, and on the other end of the ego spectrum, the learned helplessness of the lower classes are lost in a delusion equally as harmful where trust is placed in those they believe to be their superiors and buy into the idea they are less than, often relegating themselves to a state of perma-adolescence. The ego self is always comparing and contrasting, judging, and believes itself to either be superior or inferior to others, never an equal in innate worth, and can become violent to others or themselves when this belief is challenged, and as such, judgment stemming from ego is the ultimate source of bigotry.

Surreptitious Slavery

Just like people cannot easily see their own ego drive they also can’t see the nature of the society their ego is invested within. The system that most people endorse and identify with, the nation-states, the monetary institutions and so on, all that has a long dark history of being an exploitative slave-based system rife with inequality, corruption, imperialism, warfare, i.e. rule by manipulation and force. But in the trappings of ego-centered thinking history is reduced, ignored, or forgotten, and the present possibilities are limited to a narrow set of artificial contrivances stipulated by those in power.

And so long as people implicitly trust this system and the game afoot then those in power may easily propagate confusion, which is a forerunner to divisiveness, and they do this by selling everyone their own personalized ego roles which ruling power already knows are reliant on validation from power itself and will greatly narrow the perspective of the average person.

For instance, police or military personnel, assuming they are not mostly corrupt in some way, will believe to some degree that the state is legitimate and they are the good guys there to help people. When this belief is deeply identified with they will forgive evidence to the contrary as exceptions, no matter how many contradictions there might be they all get mentally shuffled and classified as incidents that aren’t indicative of the overall good they do. It may be obvious to everyone else that the problem is coming from an imbalance in power, but if one’s identity gets validation or authority from power itself then they will never clearly see what’s happening until that ego persona they are clinging to is understood outside of the context of their culture. However, those in power can easily see the dependence they create and how that can be used as leverage to elicit the behaviors ruling power desires.

Media punditry, celebrities, the expert class, and public authority figures further serve to buttress the illusions of power via bully pulpits where a voice emanating from a centralized authority can be made to seem like it’s ubiquitous and infers a kind of consensus to the populace when there may be little, effectively manufacturing consent. Once people are physically or mentally dependent upon centralized power then the ruling authority can easily misrepresent or ignore truths that may be obvious to outsiders but can not be seen from inside the ego dream. The lies can be absurd and outlandish but as long as a mind has been properly conditioned in their given ego role, and that role implicitly trusts power on some level, then they will believe close to anything so long as power tells them it’s true.

Slavery is commonly thought of in first world countries as a dramatic and easily recognizable abuse, barbaric direct ownership of other humans to serve the purpose of producing material gain or monetary profit for the owner. So when contemporary minds who’ve been told their whole lives they live in a free country hear the word slavery applied to their present condition they find it to ring of hyperbole, perhaps worthy of an eye roll, because in first world countries we are not direct commodities that are traded openly in chattel slave markets. The capitalist democratic freedoms we’re told we’ve won through bloodshed over the centuries ultimately must be questioned though because to a whole lot of people this thing called a free country doesn’t feel very free.

The freedoms granted to us are that we are paid money for our labor time no matter how slight, along with the ability to choose from a small number of employers willing to hire us, most of which are abusive to the environment or contributing to abusive labor somewhere on the planet. And of course it’s not acceptable to be directly traded as a commodity in modernity and there are rules that prevent degrees of abuse that used to be common but are harder to get away with now. This thin veneer is all that separates the outright slavery of old from the wage slavery of today. In the end we still spend the majority of our lives doing what a master commands of us, just like the centuries of old.

The modern neoliberal version of slavery is perhaps best defined by a Rick and Morty episode where Morty hears what Rick is doing to another species and bluntly calls him out for using “slavery with extra steps.” And it’s that simple really what we’re doing now, using slavery with extra steps which obfuscate the ugly truth allowing for normalization of ongoing exploitation and control. People are put in binding coercion where their options become limited to only the choices the powers that be provide, the human herds are corralled into predefined pathways where they may choose from shitty labor from employer A or shittier labor from employer B, that or go homeless, hungry, and become a beggar, which creates a reward and punishment system of manipulation in the labor system, meaning you do what your boss tells you or they have the power to make life difficult for you, but if you do it well enough they might throw you a Scooby snack for a job well done. You may even win back a small fragment more of the profit you made for your boss/owner, but rarely is that amount enough so that you don’t have to rely on an employer anymore to live. Coercive labor no matter what semantics or legal framework is put around it is always slavery with extra steps. Power never actually changes what it’s doing, it just replays the same script with different language while functionally doing exactly what they’ve always done.

In a free world who would freely choose to clean hotel rooms for years of their life if they were not made desperate enough to endure the labor? There is no doubt very few would continue to do that job if they had enough money/access to resources where they could choose to forego that kind of work. The conservative rebuttal is that you can work your way out of the worst forms of capitalist labor so it’s not a big deal that people are relegated to those jobs for a time. But that’s not how it works out in reality, over the centuries in every monetary system there is always life-wasting labor and people made desperate enough to do it for the long haul. For example, an average yearly wage of a “hotel housekeeper” is a bit over $22k a year, a person cannot live on that amount alone in most of the US especially in many of the expensive areas where service industry jobs often are. They will work their bodies tired while having little to show for it in pay and will likely be fatigued enough from labor that struggling to free themselves from their current predicament becomes a Sisyphean task, so most come to accept their lot in life and try to simply survive. And in an overwhelming amount of cases there is little to no democracy in the workplace, nor is there much negotiation in terms of what is paid, there is simply do what you’re told under the conditions they provide and be sure to wear a polite smile about it, the unhappy servants will be replaced with people who can feign happiness in their subjugation and pretend they like being there.

What seems to easily confuse the masses nowadays is the clean look and smiling faces of corporate culture who aren’t readily beating or torturing workers like brutish slave systems of old, of course the powers that be are more sophisticated exploiters now. They smartened up and realized that perception is important to maintaining power, so they are careful to administer the control mechanisms now in ways that don’t show outward bruising. Just as governments have learned over the centuries about the benefits of maintaining a good public image that doesn’t make them an easy target for retaliation over those they control.

And so it is why power no longer publicly hangs or tortures people as much these days for not obeying the demands of the upper classes, as philosopher Michel Foucault made note of in his book Discipline and Punish – He highlighted the idea that rulers eventually learned that while public torture had its advantages by spreading fear, which served as an effective tool of control; it also gave many people ample reason to rebel against power, thus making the gruesome public displays of punishment more trouble than they were worth. And the same can be said for slavery, they didn’t end chattel slavery because it was too brutal or that the powers that be suddenly became compassionate, it was because it was easier for them rule over people by instilling the belief in them that they were free in a capitalist system than it was to keep them in a more conventional slave role.

The popular Frederick Douglass quote stating “Power concedes nothing without a demand” is lacking some nuance. Power never concedes anything, they just keep doing the same thing while gaslighting the people into believing the new boss is different than the old boss. And when people are caged in their own minds they’re in a condition that is not capable of making demands to power that would have the effect of actually freeing themselves. So more accurately, power concedes nothing, but if the public becomes unruly over a particular issue and makes a demand then power may be forced to reframe what they are currently doing, however just for them to reframe what they are doing requires a fight from the people. And to continue on with the Douglass quote which rings more true if put in the context of just convincing power to rebrand their current abuse –  “and these (the abuses of power) will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.” And closer to the truth is if you make things too difficult for ruling power they will find an alternative that more efficiently oppresses those they rule over by disguising what they had previously been doing out in the open. In reality, there has been zero social progress over the ages, just rulers who are better at fooling people into believing they’re free and shifting where and how the pain of oppression is taken out.

The neoliberal version of slavery provides an illusion of freedom and democracy that makes people willing slaves living under the false pretense of equality that anyone can become part of the upper class, and supposedly with a little hard work it can then be their turn to use the money to make others their servants. Capitalism plays right to the ego where each participant is encouraged to believe good fortune is right around the corner. In the process capitalism and social hierarchies of all kinds divide and isolate the people who are all scrambling after their own fortune and glory competing with one another while the people ignore that the game being played is detrimental to all.

In a letter Charles Bukowski penned to his publisher John Martin he speaks the simple truth about wage slavery:

You know my old saying, “Slavery was never abolished, it was only extended to include all the colors.” 

And what hurts is the steadily diminishing humanity of those fighting to hold jobs they don’t want but fear the alternative worse. People simply empty out. They are bodies with fearful and obedient minds. The color leaves the eye. The voice becomes ugly. And the body. The hair. The fingernails. The shoes. Everything does. As a young man I could not believe that people could give their lives over to those conditions. As an old man, I still can’t believe it. What do they do it for? Sex? TV? An automobile on monthly payments? Or children? Children who are just going to do the same things that they did?

…They never pay the slaves enough so they can get free, just enough so they can stay alive and come back to work. I could see all this. Why couldn’t they? 

-Bukowski, Charles. Reach for the Sun Vol. 3

A World Without I, You, Us, or Them

Ending this slavish way of being means to no longer be seduced by the schizophrenic ego patterns we’ve come to accept as normal. There is no easy fix here, only an inward journey to see ourselves and our mental attachments in meditative silence can break the spell cast by our accumulated thoughts. Policy decisions and economic reforms won’t cure the underlying motivations towards self-aggrandizement of those who rule over us, nor will it end the base servility of the masses. Rather ending the cycle of dependence can only come through the acceptance of truth, ending the lies about who we are, and consequently debunking the lies we tell ourselves about others in reference to our false selves.

The often asked question to address the melange of social and environmental dilemmas humans face is “What is to be done?” And to answer that question at least in part is that nothing should be done. What is likely to bring about authentic action is to do nothing first. Meditation, or just doing nothing but creating a gap in the ongoing cycle of thought has the potential to cut through the ego-mind in stillness, but it takes discipline, patience, and courage to see and understand the convenient rationalized lies we’ve been accepting for far too long. A rushed impulse to fix the world will damn it at a faster rate. So just be. Be empty. Be open. Defend nothing. Kick the ego crutch out and allow innocence and emotional vulnerability to reemerge which the ego mind blocked off long ago stifling our true selves so far down we forget what’s important, as evidenced by so many who have succumbed to social pressure to become socially programmed automatons. So this work of doing nothing allows us to see past our own subjectivity in order to accurately prioritize what is important so that real change can occur in a very genuine way.

On the path to liberation there will no doubt be hucksters along the way, false idols who will tell you they are there to help and some of them truly believe that, however who they really want to help is primarily themselves. So many devilish costumes have been unwittingly sewn from threads of good intentions. Politician, activist, union representative, journalist, doctor, entrepreneur, engineer, philanthropist, teacher, lawyer, investor, scientist, cop, banker, soldier, marketer, entertainer, artisan, statistician, expert, and clergy, have collectively served more to prop up the system and legitimize it than do any real good with each group along the way doing things that are truly wicked at times.

The decades roll by and the do-gooders swear to each successive generation they are there to help to give the people false hope while the rolling tyranny continues its march through time. Those good intentions inevitably decline into being part of the problem they set out to initially solve when do-gooders sell out to their own ego drive as they always seem to do. In Camus’ The Plague he wrote about the harm of good intentions: “The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding.“ The ego hides in the cracks and crevices between good intentions and their implementations, and it is under the premise of good intentions that power always operates while people fall into subjugated ego roles becoming more dependent on the supposed benevolence of authority. And to quote spiritual teacher Shunyamurti: “…you don’t have to be a rescuer, but what you do have to do is rescue yourself from the illusion.

Further, a truly free society that actually has unconditional love at its core won’t need do-gooders because people will genuinely just do good all on their own most of the time, meaning instead of something like environmental damage being the norm it would be the exception because there would be a different understanding, and understanding is all that is keeping humanity from changing from its current locust consumption mentality into that of a sustainable grasshopper. And a society based on love rather than ego drive cannot collectively arise out of self-serving intentions, no more than a flower can grow from being showered with gasoline. At best a superficially good thing done for the wrong reasons may produce a temporary respite from suffering, but due to the direction of the self-oriented thinking, the cumulative results over time will almost certainly produce a more selfish society and greater inner discomfort in those maintaining their do-gooder ego when the nagging truth about what they are really doing needs to be further buried from their conscious mind.

Selfishness is so corrosive because it gnaws away at trust over time, thinning relationship ties due to the consistent encroachment of self-serving interests in each interaction. Eventually if followed to its ends a me-first-based society or person will devolve into the embodiment of Narcissus, who falls in love with their ego image and turns a blind eye towards potential danger while consumed with vanity, which always ends in more suffering.

Transcending all forms of slavery requires reaching a point of understanding beyond self-serving pursuits, where the discomfort of our own emotions is confronted in real-time in an honest forthright manner allowing for openness and space in the moment so we may see with clarity and act with wisdom. We may either face the haunting specter of ego in the ghost house of our minds or resign to the fate of an even scarier material world our impulsive ego-led minds will inevitably create.

Venezuela Border Conflict Mixes Drug Trafficking and Regime-Change Ambitions

W.T. Whitney Jr.


Since mid-March Venezuelan army units have been attacking and expelling Colombian operatives active in Apure state, in western Venezuela. Colombians have long used the border regions to prepare cocaine arriving from Colombia and ship it to the United States and Europe. Fighting has subsided; eight Venezuelan troops were killed. Seeking safety, 3,500 Venezuelans crossed the Meta River – an Orinoco tributary – to Arauca in Colombia.

The bi-national border is porous and long enough, at 1367 miles, to encourage smuggling and the undocumented passage of cross-border travelers such as the narcotraffickers in Apure. These include paramilitaries, bands of former FARC-EP insurgents, and drug-trade workers – pilots, truckers, laboratory workers, and more. Also involved are Colombia’s Army; Mexican drug cartels; officials in Washington; and DEA functionaries in Colombia.

The paramilitaries in Apure represent Colombia’s largest drug cartel, “Los Rastrojos.” Colombia’s paramilitaries in general are the products of advice given Colombia’s government by U.S. Army consultants in the 1960s. They claimed paramilitaries were essential for defeating leftist guerrillas. The Colombian military controls the paramilitaries’ actions, as verified recently by the prototypic paramilitary leader Salvatore Mancuso. He was testifying before a Colombian judge virtually from a U.S. prison.

The former FARC-EP insurgents active in Apure are known by the name of their leader, Gentil Duarte. In 2016 they rejected the forthcoming peace agreement that the FARC-EP would be signing with the Colombian government. They’ve taken up narcotrafficking. Other dissenting ex-FARC fighters took up arms again in 2019. Calling themselves the “Second Marquetalia,” they are not present in Apure.

In March, the Colombian Army transferred 2000 troops to the Colombian side of the border. U.S. Secretary of State Anthony Blinken spoke with Colombian President Iván Duque by telephone on April 5; they discussed “their shared commitment to the restoration of democracy and rule of law in Venezuela.” U.S. Ambassador to Venezuela James Story, stationed in Bogota, held meetings from February 19 to 26 with Venezuelan opposition leaders Leopoldo López, Julio Borges, and Manuel Rosales. They style themselves the “Venezuelan Presidential Commission.”

The U.S. Air Force on March 30 and 31 flew four C-17 “Globemaster” troop and equipment-carrying planes to airports in Colombia. Colombia’s Semana newspaper anticipates that the U.S. Congress will soon authorize the sale to Colombia of fighter aircraft worth $4.5 billion. The report laments the “worrisome picture” of air force capabilities in comparison with those of Venezuela.

Colombian President Iván Duque in late February announced the creation of the “Special Command against Narcotrafficking and Transnational Threats.” This will be a 7000-person elite military force with air assault capabilities. Its “certain objective,” according to the Communist Party’s website, is war against Venezuela.

During the tenure of left-leaning Venezuelan President Hugo Chavez and that of his successor, President Nicolas Maduro, Colombian paramilitaries repeatedly crossed the border on destabilization missions. Organizers for a 2000 seaborne anti-Maduro assault called Operation Gedeon were based in Colombia, as were some of the plotters who mounted a drone attack against Maduro in 2018. The U.S. and Colombian governments in February 2019 failed in their attempt to deliver humanitarian aid across the border at Cucuta, Colombia. Their idea had been to divide Venezuela’s military.

The outcome of the fighting in Apure is unclear. The Colombian and U.S. governments undoubtedly would utilize any humanitarian crisis as an opening to further destabilize Venezuela’s government.

It’s certain that the U.S. government in the Biden era continues to seek the overthrow of Venezuela’s government. Without question the reactionary Colombian government is at the beck and call of the U.S. government. The U.S. capitalist hierarchy, of course, has its eye on Venezuela’s massive reserves of crude oil, in excess of 550 billion barrels.

What is underappreciated is the role of drug-trafficking in serving interventionist purposes, as in Apure. U.S. military aid under Plan Colombia, which began in 2000, was supposed to have reduced narcotrafficking. The same was to have happened after the FARC-EP insurgency gave up arms in 2016. Nevertheless, Colombia afterwards continued to produce 70 percent of the cocaine consumed in the world, according to a 2019 United Nations report. Production has increased since.

Some 70 percent of Colombia’s cocaine heads to the United States – the world’s leading consumer – via the Pacific Ocean route. But much of the remainder does pass through Venezuela, and Washington officials pay attention.

The Western Hemisphere Drug Policy Commission is “an independent, bipartisan entity” serving U.S. policymakers. Its December, 2020 report noted that: “Traffickers operate freely in large swaths of the country s territory [and] The US State Department is offering rewards of $15 million for information leading to [President] Maduro’s arrest and $10 million for information on four other top officials.”

The U.S. Fourth Naval monitors Venezuelan waters and air space for supposed Venezuelan drug-trafficking.

The assumption here is that Colombian narcotrafficking has great appeal to Washington deciders on Latin America. Nobody likes drug dependency. The United States suffered some 70,000 drug-overdose deaths in 2019. In short, to trumpet war on drugs has great public-relations value. It’s an easy sell to promise to stem the flow of drugs into the United States in return for free rein for harsh policies in Latin America.

Therefore, the United States uses the presence in Venezuela of Colombian narco-trafficking to serve regime-change purposes. Public support for U.S. Plan Colombia told a similar story. After 2000, U.S. taxpayer money readily flowed into what was billed as war on narcotics. The real purpose was assistance to the Colombian military as it attempted to defeat leftist FARC-EP guerrillas.

Jaime Caycedo, secretary general of the Colombian Communist Party, outlined these dynamics in writing about Plan Colombia in 2007:

“For the purposes of strategy, it’s essential to have it understood through continued propaganda that the guerrillas are associated with narcotrafficking and understood too that the war is being fought precisely because of that characteristic.” Drugs become a “demonic phenomenon [and] imperialist military intervention figures as something ‘natural.’” The imperialists offer “no tie to history or realities that might explain things,” with the result that, “violence in the form of daily manifestations of repression and super-exploitation of workers appears simple as a consequence of narco-trafficking.” (Colombia en la Hora Latinoamericana, Ediciones Izquierda Viva)

Capitalists taking a broad view accommodate drug-trafficking for another reason. Selling cocaine yields vast amounts of money; laundered, cocaine becomes a source of liquidity for their financial system.

Former director of the United Nations Office on Drugs and Crime Antonio Maria Costa, writing in 2009, claimed that, “In many instances, drug money is currently the only liquid investment capital.” According to the Samuel Robinson Institute, “the events in Apure show off Venezuela … as a threat, but only in what has to do with allowing the (narco)metabolism of the West to continue functioning.” He cited journalist Roberto Saviano who notes that, “Cocaine is a safe asset … an anticyclical asset…. Cocaine becomes a product like gold or oil, but more economically potent than gold or oil. [Without] access to mines or wells, it’s hard to break into the market. With cocaine, no.”

Decentralisation in Food Security System Can Reduce Hunger and Malnutrition

Bharat Dogra


The procurement of wheat has started in several parts of the country. This should normally be a very happy time for farmers but at the same time there are several reports relating to procurement being held up at some places due to some reason or the other. It may be a hassle over moisture content in one place and it may be a sudden stoppage due to the filling up of the storage space in another place. In addition there is the wider challenge of safe storage once the entire procurement process is over and a lot of effort will have to be made to avoid spoilage. However many problems can be reduced significantly by reforming the system.

Over the years India has built up an enormous food security system based  on procurement of food grains ( mainly wheat and rice) and its allocation for highly subsidized food rations under PDS ( public distribution system) as well as for nutrition schemes like mid-day meals and anganwadi ( ICDS).

The sheer-size of this system to cover the large population of India is impressive, even though there are frequent complaints of poor implementation or inadequate source availability. While there are several aspects of the debate relating to problems and possibilities of improvement, a reform which can bring significant improvement in nutrition while at the same time  reducing, not increasing, costs relates to decentralization of this food security system.

The existing system was initially built on excessive reliance on procurement of food grain from some  surplus belts ( the most prominent being the Punjab-Haryana belt) . Later this excessive dependence on a few surplus areas was reduced but only to some extent. Thus we see transport of food grain across very long distances to keep the food security system running. This leads to high costs and some delays in food grain reaching the places where it is badly needed. Another problem is that mostly only the surplus grains of wheat and rice get distributed while many local foods of high nutrition are not included. In particular the exclusion ( by and large) of highly nutritious millets and pulses in the PDS is harmful.

Hence it will be much more useful if the existing  centralized food security system can be replaced by a decentralized system of procurement as well as allocations. Under this system decentralization goes down to the level of a big village or a cluster of smaller villages included in a panchayat. This cluster can also be formed on other basis depending on local conditions.

In this decentralized system a significant share of the food crops is procured by the government directly for use within this village. This is estimated on the basis of the  food requirements of ration shops ( PDS outlets), mid-day meal scheme , anganwadi and any other nutrition scheme such as Sabla( for adolescent girls) or any schemes of state government. This procurement takes place as per cropping patterns of the area. A food security committee of representatives of all sections of villagers including farmers, landless farm workers etc. and well-represented by women, should be formed to guide this process.

The procured food should be safely stored within the village ( or a cluster of smaller villages). Safe storage adequate for the village should be arranged. This should have a component of emergency and disaster relief as well. The allocations can then be made from time to time to PDS and nutrition schemes using transparent and participative systems.

The procurement and allocation of food grains (including pulses and millets) and oilseeds can take place three or four times a year depending on cropping patterns. On the other hand the procurement and allocation of perishable food items like vegetables will have to be probably on twice-a-week basis.

Of course the procurement by the government can also be in excess of this to meet city needs and for the bigger storages. The needs of cities must be met as far as  possible  from nearer villages. The needs of bigger storages must be met from more surplus districts with  favorable conditions for various main food items.

There are several advantages of this decentralized system. Costs of transporting food across long distances will be reduced. The energy and GHG emission costs ( or the carbon foot-print) of the food system will also be reduced side-by-side. There has been increasing discussion in recent years on the miles travelled by the food we consume and the need to reduce this for environmental reasons.

Another gain is that it will be possible to include local preferred foods ( for example millets in place of rice or wheat ) which will add to  nutrition , diversity and taste. Several local foods including millets which have been stagnating or even declining despite their great nutrition value will experience a revival. Also it will be possible to get more fresh food for nutrition programs in such a decentralized system. In addition it will be possible to have more transparency and local participation in the food security system.

There has been a tendency in recent times to pay less importance to quality aspects of food ( including mainly health aspects) relative to quantity aspects. Once it is known that a more significant share will be consumed within the village and also served to children and mothers in mid-day meals and anganwadis  there may be more commitment to the quality and health aspects of food. Farmers in most regions will benefit from procurement of more diverse crops. This will encourage eco-friendly mixed farming  which has been given up in recent years in favor of monocultures.

On the nutrition front several problems have arisen because of the increasing dependence on a less diverse diet , dominated by what is available in PDS which in turn is dominated by just one cereal ( rice or wheat). Often there is a shortage of proteins, and perhaps even more so  of micro-nutrients. In a decentralized system there is more possibility of sorting out this keeping in view the diversity of local farm produce.

Of course such a local system is not possible in areas where staple food crops have been replaced almost entirely by plantation or commercial cash crops. However even in these areas efforts should be made to continue growing staple food crops on at least some land and the availability of a decentralized food security system can be an encouragement and a highly motivational factor for such a much-needed change.

The change-over to a decentralized system will have to be probably phased over a few years. This will need administrative and financial changes. But this is a small price for achieving several important, sustainable and broad-based gains.

These changes will be even more far-reaching if this decentralized system of food security is closely tied to a big increase in village-based processing of food  by setting up small and cottage scale rice milling units, oil milling units ( kolhus), milk processing units and sugarcane processing units ( for making jaggery). This will add greatly to nutrition for people as well as for farm and dairy animals ( for example by making available more oilcakes to animals ).

So all this is a win-win situation for improving nutrition and livelihoods at the same time, helping farmers and artisans, while also reducing overall economic and ecological costs. This is also very much in keeping with Gandhian ideas and also very much in keeping with the recent call for atma-nirbharta, if it is applied broadly in the context of the self-reliance of villages and village communities.